Posts Tagged ‘Writing’

Earlier this week, Chuck Wendig posted a piece on his blog – I Smell Your Rookie Moves, New Writers – which, as the title suggests, is a takedown of particular errors he feels newbie authors make. It’s been doing the rounds on my tumblr, Facebook and Twitter feeds, because quite a lot of people I follow seem to share his sentiments; but as often as I’ve agreed with Wendig’s rants in this past, this isn’t one of those times. In fact, my abiding reaction to the early sections in particular has been one of teeth-grinding fury.

Before we get started, let me make two things clear up front: firstly, that I have an inherent dislike of writing advice that lays down specific mandates regardless of where it comes from; and secondly, that I have enormous respect for Wendig himself as a writer. His prose is punchy, sharp and bruisingly beautiful, quite like getting mugged by a street poet, and I have zero qualms about his ability to offer good advice otherwise. This isn’t me quibbling with Wendig’s technique, nor am I taking issue with the fact that he, specifically, is the one who’s spoken – it’s just that, on this occasion, he’s said a few things I think are fucking stupid, and I’d rather like to address them.


Straight up, there’s a need to compare what Wendig says in his very first paragraph to what he says in the fourth (bolding mine):

I am occasionally in a place where I read work by new writers. Sometimes this is at cons or conferences. Sometimes it’s in the sample of work that’s free online or a fragment from a self-published work…

What I’m trying to say is, your rookie efforts are not automatically worth putting out into the world, especially if those efforts cost readers money to access them. The mere existence of a story is not justification for its publication. Don’t make people give you cash for your inferior efforts. Get it right before you ask money to reward you for getting it wrong.

Oh my fucking GOD, I will flip a table. Where do I even begin with this bullshit? If someone is publishing their work free online, THEY AREN’T ASKING FOR CASH – and what’s more, no one is fucking asking you to read it. There are myriad online communities that exist precisely so that new writers can ‘publish’ their work and share it with each other, up to and including specific fandom and fanwriter sites, and I reject utterly the implication that there’s no point to those venues or those communities – that such new stories aren’t “worth putting out into the world” – just because they’re not up to Wendig’s standards. I’d take less issue with the sentiment of an established writer selflessly offering help to rookies if that’s what Wendig was actually doing; instead, his piece reads like a successful author castigating first-timers for daring to aspire to his level before he thinks they’re ready.

Listen: I am all for writers improving themselves, and in the event that I fork over money for a book, I am all in favour of that book not sucking! But look at the wording, here: “don’t make people give you cash for your inferior efforts” – don’t MAKE them, as though the author is standing behind the consumer with a loaded gun, forcing them to buy their latest Kindle release. The entire point of the goddamn marketplace is that consumers take risks on products and then share their opinions about what they bought, thereby potentially attracting or deterring others from purchasing likewise. Wanting to engage in this process in good faith is not a fucking crime, okay? This whole section reads like a form of literary class policing: know your place, and know that it isn’t good enough. 

I also think it’s telling – and grossly hypocritical, given that Wendig himself started as a self-published writer – that he explicitly mentions writers who self-publish, who are unpublished or who write for free, but not rookie authors published via traditional means. (The only nod to traditional publishing is when he talks about “tested authors,” though even then, he could just as easily mean writers who’ve released multiple stories in other formats.) Because, let me tell you: I have read my share of traditionally published works that were fucking shit, and I guarantee I paid more for each of them than I ever have for any self-published release. Never mind that “inferior efforts” is a monumental and incredibly subjective value judgement in the first place: what traditionally published authors have that their unpaid or self-supporting brethren don’t – or not usually, at any rate – is the help of professional editors. Which doesn’t mean that their first drafts are somehow magically lacking the same mistakes Wendig is so angry about here; just that they’ve got an extra pair of eyes to catch them on the first pass. Does Wendig recommend his non-traditional rookies use editors or beta readers, which is an unequivocally useful piece of advice? No, he does not – which means, in essence, that he’s holding such writers to a higher standard than their traditionally published counterparts: be so good the first time that you don’t need an editor.

And look. Okay. Wendig never mentions fanwriters by name, but speaking as someone who’s pretty heavily invested in fan culture at this point, applied in that context, his advice here is the exact fucking OPPOSITE of useful. I mean, I have my own issues with the idea in some fanwriting circles that unsolicited criticism of any kind, even concrit, is verboten, because at the end of the day, if you’re putting something online where people not your friends can read it, you’ve got to be prepared for some degree of feedback. The internet is not your perfect, criticism-free bubble, and there’s no rule saying you get to enjoy the advantages of having an audience minus that audience having its own opinions just because you’d rather not deal with them. But when people share their writing for pleasure ahead of profit – when the content you’re reading is produced for free – that rightly changes the nature of how any feedback should be offered, assuming you care about not being an asshole. A person writing for free is not necessarily interested in improvement, or in anything other than having fun as part of an online community – in which case, telling them to stop posting until they suck less is rather like running up to a bunch of kids playing ball at the park and yelling that they need to run more drills before they do that shit in public, otherwise they’re never going to get scouted. I know it’s hard for published writers to remember this, but some people do write for pleasure alone, and the internet makes that easier than ever.

More to the point, though: writing shouldn’t begin as a woodshed exercise for every single person who wants to try it for money, and part of what makes new authors better – especially if they’re the type of rookie who can’t afford an editor and has no access to reliable betas – is getting feedback on their work. I mean, let’s be real: Wendig is acting like charging money for crap books is a crime, instead of just part of the literary-commercial ecosystem. Crap books – and we won’t always agree on what they are, because it’s a judgement call – are always going to be published, and some people are always going to regret buying them, but that doesn’t mean they should never have been written or published in the first place.

Except 50 Shades of Gray, maybe. That is some abusive, rape-apologist bullshit right there.

But I digress.    

Here’s my point: so long as you continue to write, your writing style will change. Maybe you’ll get better, maybe you’ll get worse, and maybe you’ll just get different – write for long enough, and you’ll probably do all three. But if you really want to succeed as a writer, hesitating to publish through fear of your own inadequacies is going to get you vastly fewer places than publishing in confidence, but learning to accept criticism. That being so, I’m not angry that Wendig wants new writers to improve; that’s fair enough. I’m angry because a statement like “don’t make people give you cash for your inferior efforts” isn’t going stop an uncritical egotist who already thinks they’re the next John Green, but it’s sure as hell going to stop the kind of self-doubting beginner whose problem isn’t accepting criticism, but finding the necessary confidence to parse it intelligently.

Which brings me to the topic of Wendig’s actual advice, and the reason I’m always sceptical whenever I see anyone lay down hard rules about what to do, or not do, in the course of writing: it’s because, 90% of the time, that sort of advice doesn’t account for differences in individual style any more than it accounts for differences in individual taste, and therefore has the effect of teaching someone, not how to write well, where well is a universal, but how to write like the person giving the advice.

It is compelling, I know, to figure out every single thing that is happening all the time always in your story. Characters smile and laugh. Okay. They fidget. Fine. They drink a cup of tea with their pinky out. Sure, why not? But if you’re writing out every hiccup, burp, fart, wince, flinch, sip, and gobble, you got problems. A character turns on a lamp? Super, you don’t need to describe how they turn it on. I don’t need to see John Q. Dicknoggin unzipping his fly before he pisses, and frankly, I may not need to see that he pisses unless it’s telling us something about his character.     

On the surface, this is a reasonable thing to say. The problem is that it’s only contextually reasonable, in that some people will be helped by taking this advice, and others hindered. Mervyn Peake’s Gormenghast, for instance -widely regarded as a genre classic – could never have been written if Peake wrote to Wendig’s specifications, and regardless of whether his work is your cup of tea, you can’t deny that many people are extremely fond of it, even though – or especially because, depending on your perspective – it contains passages like this:

The speed of the door as it swung on its hinges was extraordinary, but what was just as dramatic was the silence – a silence so complete that Bellgrove, with his head turned towards his staff and his hand still groping in the air for the bell-pull, could not grasp the reason for the peculiar behaviour of his colleagues. When a man is about to make a speech, however modest, he is glad to have the attention of his audience. To see on every face that stared in his direction an expression of intense interest, but an interest that obviously had nothing to do with him, was more than disturbing. What had happened to them? Why were all those eyes so out of focus – or if they were in focus why should they skim his own as though there were something absorbing about the woodwork of the high green door behind him? And why was Throd standing on tiptoe in order to look through him?

Bellgrove was about to turn – not because he thought there could be anything to see but because he was experiencing that sensation that causes men to turn their heads on deserted roads in order to make sure they are alone. But before he could turn of his own free will he received two sharp yet deferential knuckle-taps on his left shoulder-blade – and leaping about as though at the touch of a ghost he found himself face to face with the tall Christmas-cracker of a butler.

Intense, tight, detailed description of settings, people and actions is a valid stylistic choice. That doesn’t mean it can’t be executed badly – just that doing so is not synonymous with executing it at all.

Enter Wendig’s second objection:

We tell stories because they are interesting. We offer narrative because narrative is a bone-breaker: it snaps the femur of the status quo. It is in fact the sharp, gunshot-loud fracture-break of the expected story is what perks our attention. Guy goes to work, works, comes home, has dinner, goes to bed? Not interesting. Guy goes to work, has the same troubles with his boss, endures the standard problems of the day (“where are my goddamn staples?”), goes home, eats an unsatisfying dinner, goes to bed and sleeps restlessly until the next day of the same thing? Still not interesting. Guy goes to work and gets fired? Okay, maybe, depending on if he does something unexpected with it. Guy goes to work and gets fired out of a cannon into a warehouse full of ninjas? I’M LISTENING.

Well, of course you are, Chuck: you write SFF, and are therefore highly likely to prefer ninjas to the minutiae of daily office life. But this doesn’t change the fact that there’s an entire literary tradition based around slice-of-life realism: stories where the big emotional tension really does hinge on the fact that someone was fired after struggling with their boss, and what this means for their family. Hell, you basically just described the first third of American Beauty. What you’re really railing at here is the idea that domesticity is fundamentally uninteresting – which, don’t even get me started on the gendered implications of that logic when applied in wider contexts, aka The Reason Why So Many Goddamn Fantasy Stories Focus On Big Dudes With Swords Because What Women Do In The Castle Is Girly And Unimportant – in conjunction with a dislike of stories that privilege a character’s emotions and internality above external conflict. Which is to say: this paragraph tells us a great deal about what Chuck Wendig looks for in a novel, but conflates this preference with what good novels look like, period.

Description is the same way. You don’t need to tell me what everything looks like because I already know –

Not if I’m describing something that’s purely fictional, you don’t. Which is to say: the fact that I don’t need to tell you what everything looks like doesn’t mean I shouldn’t tell you what anything looks like.

– and most things aren’t that interesting. Leaves on a tree are leaves on a tree. For the impact of story, how many points each leaf has or how they move in the wind is not compelling.

AUGH. Look: I get that this is meant to be a random example illustrating why we shouldn’t include information that’s totally irrelevant to the plot, but it’s a really shitty example, because even ignoring the fact that sometimes, it’s just nice to set the scene, I can think of a dozen reasons off the top of my head why detailing leaves specifically might be relevant. A ranger describes a particular plant which, in addition to its historical significance, can be used as life-saving medicine. The king’s poisoner tends their herb garden, teaching their protégé the various uses of each. A paleobotanist suddenly encounters plants she thought extinct, and promptly goes into raptures. But Foz! I hear you cry, Aren’t you being unfairly specific? When would that ever happen, really?

Reader, I just described to you actual canonically important scenes from The Lord of the Rings, Robin Hobb’s Assassin series and Jurassic Park. The devil is in the motherfucking details, dudes. Sometimes you can do without them, but sometimes you really can’t.

Trim, tighten, slice, dice. Pare it all down. Render. Render!…

Whatever it is you’re writing, it’s too long. Cut it by a third or more. Do it now. I don’t care if you think you should do it, just do it. Try it. You can go back to it if you don’t like it. Consider it an intellectual challenge — can you utterly obliterate 33% of your story? Can you do it mercilessly and yet still tell the story you want to tell? I bet you jolly well fucking can.

Merciful fucking Christ, if I never see another piece of writing advice that involves the phrase “pare it all down” it’ll be too soon. I mean, look: I love a stylistically wham, bam, thank-you ma’am novel as much as the next person, but sometimes I want to indulge myself. Really settle in with the slow-burn detail, rolling around in lush descriptions of bright new worlds. Sometimes you want a bit of junk in the literary trunk, you know? Every single novel does not have to whip its metaphorical dick out on the first page and then spend the next thirty chapters furiously jacking itself to climax like a pornstar trying to hit his mark for a neatly-timed cumshot. Your novel won’t implicitly suck if you slow down and take your time teasing the reader.

Plus and also? I know we have a cultural stereotype that says rookie writers consistently produce pages and pages of unnecessary drivel, but a lot of newbies underwrite, too – in which case, telling them to pare back an already barren story isn’t going to help. There’s a reason why so many early creative writing exercises teach students how to describe, how to build: you need to get to the point of creating excess before you can learn how to cut it back, such that assuming the presence of excess as a default is a bad way to go.

The story begins on page one.

Repeat: the story begins on page one.

It doesn’t begin on page ten. It doesn’t start in chapter five.

It starts on page one.

Get to the point. Get to the story. Intro characters and their problem and the stakes to those problems as immediately as you are able. You think you’re doing some clever shit by denying this? You think you need to invest us in your luscious prose and the rich loamy soil of the worldbuilding and the deep nature of these characters — ha ha ha, no. We’re here for a reason. We’re here for a story. If by the end of the first page there isn’t the sign of a story starting up? Then we’re pulling the ripcord and ejecting. We’ll parachute out of your airless atmosphere and land on the ground where things are actually happening.

This is one way to tell a story, certainly. But it’s not the only way, and it’s not always a good one. I have had my absolute fill of – to pick a single example – first-person YA fantasy novels that start with the character in the middle of a battle for precisely this reason, but which never slow down sufficiently to explain why the fight unfolded that way in the first place, because the author never bothered to figure it out. Listen: I’m aware that there’s a debate about the utility of prologues in SFF, and some people hate them for exactly the reasons Wendig has outlined above. The story should start when it starts; if you can’t communicate that earlier information in the first chapter, then it doesn’t deserve a prologue. And in some cases, that’s correct.

But prologues also constitute an important stylistic break. In a story that’s otherwise written entirely in the first person, for instance, having a prologue in the third, containing information the viewpoint character couldn’t possibly know, but which is materially relevant to interpreting their actions, can be an extremely clever move. Think about every film you’ve ever seen that starts in one place before the opening credits roll, then cuts to the protagonist once they’ve finished. That, right there? That’s setting the scene, and even though it’s not always obvious how that first scene relates to the subsequent ones, that doesn’t mean it shouldn’t ever have been there in the first place.

Despite his presumptuous use of the royal ‘we’, Chuck Wendig is not speaking for everyone when he says that readers aren’t interested in stories that take longer than a fucking page to establish worldbuilding or character. Good novels can be slow. Not to bring up Tolkien again, because I get hives when people hold him up as the be-all, end-all of the genre, but Christ: do you even remember how The Fellowship of the Ring starts? It’s with a prologue entitled Concerning Hobbits that goes on for pages before Frodo Baggins is ever even mentioned by name, and that doesn’t stop people loving it. Writing books is not a goddamn race, is my point, and I’m sick and tired of seeing brevity held up as an unequivocal literary virtue when it’s just as liable to produce dross as gold when used inexpertly.

Dialogue, for instance, is one of those things that has rules. And for some reason, it’s one of the most common things I see get utterly fucked.

On this point, I agree with Wendig. But then, he’s not discussing style here so much as the basic rules of grammar – and even then, if you’re doing it intelligently, with purpose, as opposed to because you’re unaware of the conventions, even these can be fluid. Tim Winton’s Cloudstreet eschews all quotation marks, and it’s a gorgeous novel: yes, it’s an exception to the norm, but I mention it because Wendig’s decision to situate adherence to actual grammatical/formatting rules as identical to meeting his personal narrative preferences makes me bristle. Generally speaking, electing to fuck with the standard protocols is not something you’d do with a first novel, but that doesn’t mean it hasn’t ever been done successfully. Returning to an earlier point, it’s the kind of problem that, for a traditionally published author, would (one hopes) be caught in editing – so if you’re not too sharp on the basic conventions and you care about getting them right, you can either look them up, ask a knowledgeable friend to beta your work, or hire an editor. This is line-edit drama, not a problem with poorly-executed style, and there’s a goddamn difference, please and thank you.

You need to let your characters talk.

Dialogue is grease that slicks the wheels of your story.

And eventually it gets tiresome. You love the characters and you think they should be allowed to go on and on all day long because you think they’re just aces. They’re not. Shut them up. Keep the dialogue trim and vital. Concise and powerful. Let them have their say in the way they need to say it — in the way that best exemplifies who those characters are and what they want — and then close their mouths. Move onto the next thing. Let’s hear from someone else or something else.

Generally speaking, I agree with this, too. Unless your character is giving a speech, monologuing to a captive audience or engaging in a soliloquy, they’re probably not going to speak uninterrupted for any length of time. The conversation will go back and forth, and eventually, it’s going to end, and you don’t always need to show every single exchange in order to get the point across. I will, however, take issue with the idea that dialogue must always be “trim and vital, concise and powerful” – because many people aren’t. Naturalistic dialogue can be a powerful tool in a writer’s arsenal, letting you establish voice, dialect, setting and any manner of other things. That doesn’t mean letting the characters talk about anything under the sun with no reference to plotting; it means that not every single exchange has to be geared towards the narrative end-game in order to make a positive contribution to the story.

Each character needs to be a shining beam — each distinct from the next. Bright and demonstrative of its own color. Not archetypes, not stereotypes, but complex and easily distinguished people. And I want a reason to care about them.

This, I agree with: absolutely, 1000%.

Right out of the gate, I want this. I need to know what they want, why they want it, and what they’re willing to do to get it. I need, in very short terms, their quest. Whether desired or a burden, I gotta know why they’re here on the page in front of me. That’s not true only of the protagonist, but of all the characters.

Who are they?

If you can’t tell me quickly, they become noise instead of operating as signal.

Aaaand we’re back to disagreeing again. Because, look, Chuck – I don’t know what your fucking deal with speed is, here, but I’m going to say it again: storytelling isn’t a race. There are times when I want to know quickly what a character’s motivation is, and times where I can stand to wait a little. Sometimes, the best characters slowly emerge from the background, insinuating themselves into the story in ways you didn’t expect at the outset. A great recent example of this was Csevet in Katherine Addison’s The Goblin Emperor. A courier who initially brings the protagonist, Maia, the news of his ascension to the throne, Csevet seems at first to be a background character, someone who’ll disappear once he’s fulfilled his immediate purpose. This isn’t because Addison fails to make him a distinct individual, but is rather a consequence of the story being told with a tight focus on Maia’s perspective: Csevet’s needs aren’t as important in the first chapters as Maia’s are, and as Csevet initially appears to deliver a specific piece of news, we’re not expecting Maia to keep him around. But he does, and so the character expands, steadily revealing more and more of himself as the narrative progresses.

You don’t need to give a physical description of every single character the second they first appear in the story, because that information might not be immediately relevant. A character can move in the background as a seeming bit player before ever coming to the fore, and even once you can see them, their motives won’t always be transparent. I don’t just mean this in the facetiously obvious sense, that some characters have hidden agendas: I mean that if you’ve got six characters in a scene, the fact that the primary focus is on two of them doesn’t mean the other four won’t come into their own later. This is even more important to remember if you’re writing in first person, where describing a character or making an observation is synonymous with the character doing those things – and while the author might want to give certain details, the character might not even pick up on them for another three chapters.

What I’m saying is this: Wendig is completely correct in saying that your characters, even the minor ones, should be real, distinct individuals. But that doesn’t mean you have to give their quest away up front, or make it immediately obvious that a seemingly minor character is going to come into greater prominence later. I dislike working from the assumption that your audience is impatient, easily bored and allergic to surprises – especially as I’m not that sort of reader myself.

It’s very hard to manage a lot of characters.

I do it in some books and the way that I do it is by introducing them piecemeal — not in one big dump like I’m emptying a bag of apples onto the counter (where they promptly all roll away from me), but one or two at a time.

Which is kind of what I’m getting at, but from the opposite perspective: it’s okay to empty your bag of apples, provided you subsequently gather them all back up again. Otherwise, you’re permanently restricting yourself to writing early scenes where only one or two characters are present, which… personally? I find that boring; or at least, I wouldn’t want it as a staple. I like stories that challenge me by throwing me in the deep end, asking that I figure out a bunch of characters and navigate their relationships on the fly by way of teaching me the setting. Elizabeth Bear does this wonderfully, as do Kate Elliott and Alaya Dawn Johnson, which is a big part of why I love their books. Particularly in SFF, the social roles the characters inhabit can tell you as much about them – and the world – as their personalities and motives, and the fact that there might be a tension between how a character behaves in an official capacity and who they are otherwise can lead to some extremely satisfying characterisation. Thus: you might first show me the faceless Executioner in Chapter 1, letting them appear as a background authority in Chapter 2, so that when I finally learn their name and their hatred of the Emperor they purport to serve in Chapter 3, I feel the contradiction far more strongly than if you’d simply said as much to begin with.

…if each character sounds like a replicant of the next, you’ve got a problem. It’s not just about vocal patterns. It’s about what they’re saying in addition to how they’re saying it. It’s about their ideas and vision and desires. Look at it this way: it’s not just your prose that makes you your author. It’s not just your style. It’s whatyou write. It’s the themes you express. Characters operate the same way. They have different viewpoints and needs. They have their own ways of expressing those viewpoints and needs, too. Get on that. Otherwise, they’re all just clones with different names and faces. 


Stop doing stunt moves. You can do that later. Right now, assume that you have a single goal: clarity. Clarity is key. It is king. If I do not know what is going on, then I’m out… Do yourself a favor and aim to just tell the story. Get out of the way. Be clear. Be forthright. Be confident and assertive and show us what’s happening without compromise and without burying it under a lot of mud.

You don’t get points for being deliberately ambiguous.

On the surface, this is good advice: it’s just that, given the emphasis on speed in the rest of this piece, I’m inclined to think that Wendig thinks of clarity as a synonym for simplicity, as per the injunction against “trick moves”. Which, yes: if you’re a very new writer, you need to make sure you’re being understood before you can play with expression. But natively, not everyone is going to have the same style or be interested in writing the same sort of book. It’s not a “trick move” to want to have a big cast, or to tell a slow-burn story, or to be interested in description. In fact, I’d argue that writing in a sparse, clean style takes just as much skill as writing more lavishly: there’s an art to economy, and I’ve never liked the idea that it’s somehow a better, easier choice for beginners just because it uses fewer words. Ask any artist: understanding negative space and its impact on the picture takes skill and practice, just like drawing does.

I guess what I’m saying is this: Chuck Wendig has written a piece that’s enormously helpful if you want to learn to write like Chuck Wendig and/or have a natural inclination towards his style, but which is vastly less helpful if you want to learn to write like anyone else; like you, for instance. There’s some good advice there, to be sure, but the parts that aren’t – which conflate his personal preferences with universal truths; which tell new writers they’re not good enough to be worth the cost of admission, no matter how cheap – those parts can fuck right off. Not everybody needs to write books the exact same way, just as everyone doesn’t need to read and love the exact same things, and I’m sick of writing advice that’s really just one person’s taste masquerading as objective truth.

On the phone from the Middle East, where he is currently deployed, Torgersen lamented what he called “the cognitive dissonance of people saying, ‘No, the Hugos are about quality,’ and then at the same time they’re like: ‘Ooh, we can vote for this author because they’re gay, or for this story because it’s got gay characters,’ or, ‘Ooh, we’re going to vote for this author because they’re not white.’ As soon as that becomes the criteria, well, quality goes out the window.”

Who Won Science Fiction’s Hugo Awards, and Why It Matters, by Amy Wallace

In light of this year’s Hugo Award results, and with particular reference to Amy Wallace’s excellent rundown on the Puppies affair, I feel moved to address the Sad, rather than the Rabid, contingent. Per Torgersen’s remarks above, and setting aside every other aspect of the debate that renders me alternately queasy or enraged, I can’t shake the feeling that there’s something fairly fundamental to the problem that’s consistently misunderstood by the Puppies, and which, when explained, might go a long way towards explaining the dissonance between what they think is happening and what is actually happening. Not that I particularly expect Torgersen or Correia to listen to me at this point; or if they did, I’d be greatly surprised. Even so, the point seems worth stating, if only for the sake of greater clarity.

When it comes to debating strangers with radically different perspectives, you sometimes encounter what I refer to as Onion Arguments: seemingly simple questions that can’t possibly be answered to either your satisfaction or your interlocutor’s because their ignorance of concepts vital to whatever you might say is so lacking, so fundamentally incorrect, that there’s no way to answer the first point without first explaining eight other things in detail. There are layers to what’s being misunderstood, to what’s missing from the conversation, and unless you’ve got the time and inclination to dig down to the onion-core of where your perspectives ultimately diverge, there’s precious little chance of the conversation progressing peacefully. After all, if your interlocutor thinks they’ve asked a reasonable, easy question, your inability to answer it plainly is likely to make them think they’ve scored a point. It’s like a cocky first-year student asking a 101 question and feeling smug when their professor can’t condense the four years of study needed to understand why it’s a 101 question into a three-sentence answer. The problem is one as much of attitude as ignorance: having anticipated a quick response, your interlocutor has to be both willing and interested enough to want to hear what might, at least initially, sound like an explanation of a wholly unrelated issue – and that’s assuming you’re able to intuit the real sticking point straight off the bat.

So: inasmuch as any of the Puppies can be said to have a reasonable concern at the bottom of all their rhetoric, which often comes off as little more than “we think books about people who aren’t straight white dudes are boring”, it’s the worry that certain stories are being rewarded because they contain X character or are written by Y author rather than because they’re actually good. And given the way such books are often discussed and lauded by those who love them, where these aspects are openly stated as pros, you can see where the concern comes from. After all, the difference between saying “this book is great because it had a queer protagonist” and “this book is great because it had a well-written protagonist” seems, on the surface, pretty obvious: one is concerned with a single aspect of characterisation regardless of its execution, and the other is concerned with execution alone. So clearly, if you’re vaunting queerness (for instance) as though it’s a synonym for quality, you’re at risk of recommending mediocre stories on a tokenistic, uninformed basis.



But in order to explain why this is so, there’s six onion layers we need to unravel: context, experience, awareness, representation, language and taste.

Let’s start with layer one: context. While there’s always been an element of diversity in SFF – you can’t ignore the contributions of writers like Ursula K. Le Guin or Octavia Butler, or pretend that the Golden Age greats never wrote about politics – as the Puppies themselves agree, it’s only comparatively recently that a movement in favour of promoting diversity has flourished. Setting aside the question of whether this is a good or a bad thing, or merely just a thing, at a practical level, increased diversity in narrative means you’re adding a new set of variables to any critical equation, which in turn requires a new way to discuss them. For example: if the vast majority of protagonists in a given genre are straight, white men, then critically speaking, there’s little need to mention their straightness/whiteness/maleness when making reviews or recommendations, because none of these details are relevant in distinguishing Story A from Story B, or Character A from Character B. Instead, you talk about other things – the quality of the characterisation, for instance – and consider it a job well done.

Which, contextually, it is. And somewhat understandably, if this is what you’re used to, it can be easy to assume that ever mentioning race or gender or sexuality in a review is irrelevant – even when the characters are more diverse – because these details, whatever else they might indicate, have no bearing on the quality of the story.

Except, of course, they do, as per the evidence of layer two: experience. Who we are and where we’ve come from impacts on our construction; on our beliefs and personalities. Returning to a situation where straight white male characters are the default, a reviewer would be within their rights – would, indeed, be doing a good job – to discuss how Character A’s working class upbringing informs his personality, especially when compared with Character B’s more aristocratic heritage and attitudes. A veteran soldier will have a different perspective on combat to someone who’s only ever studied tactics at a remove, just as an old man who’s recently outlived the love of his life will think differently about romance to a teenager in the throes of his first infatuation. These details are critically pertinent because they demonstrate how and why two characters can experience the same story in radically different ways, and if we as readers happen to have some points in common with Character A or Character B, we’re always going to compare our own experiences with theirs, no matter how fantastical or futuristic the setting, because it helps us gauge whether, in our opinion, the writer has done a good job of portraying their thoughts and feelings realistically.

And so it is with details like race and gender and sexuality. A queer character will have different experiences to a straight one, particularly if they live in a homophobic culture; someone who’s religious will have a different outlook on life to someone who’s an atheist; a person from a racial and cultural minority will experience their surroundings differently to someone from the racial and cultural majority; someone who grows up poor will approach wealth differently to someone who’s always had it. How relevant these details are to individual characterisation and worldbuilding – and how successfully they’re executed within a given story – will, of course, vary on a case by case basis; but of necessity, they matter more often than not, and therefore deserve to be mentioned.

Which means that, if the straight white man is no longer the default character, but is rather just one of a number of options, his straightness, whiteness and maleness will be subject to new scrutiny, both in the present and as a retroactive phenomenon. This is layer three: awareness. All stories, no matter how fantastic or futuristic, are ultimately the product of their times, because their writers are the product of their times, too. We might envisage new worlds, but what we consider new depends as much on what we think is old as what we think is possible; our taboos change with the decade or century or according to cultural context; particular writing styles go in and out of vogue; and audiences, depending on their tastes and when they’re raised, expect a range of different things from narrative.

The retroactive criticism and analysis of old works has always been part of literary tradition; what changes is the present-day yardstick against which we measure them. Right now, we’re in the middle of a cultural shift spanning multiple fronts, both political and creative: we’re aware that stories are being told now which, for various reasons, haven’t often been told before, or which didn’t receive much prominence when they were, and which are consequently being told by a wider range of people. Depending on your personal political stance, and as with the question of diversity in the context layer, you might view this as a good thing, a bad thing, or merely a thing – but regardless of your beliefs, you can’t deny that it’s happening, and that it’s having an impact. As a direct result of this, many of us are now looking at old stories – and at old defaults – in a new light, which means that certain narratives and narrative elements which, by dint of once being so common as to void discussion, were considered thematically neutral, are now being treated as political. (Which, really, they always were – but more on that later.)

As our cultural taboos have shifted – as queerness has become decriminalised (if not always accepted) and rights extended to everyone regardless of race and gender (though still often enacted with prejudice) – the types of stories it’s acceptable to tell have changed, just as it’s now possible for a wider range of storytellers to be heard. We’re all aware of these changes, and whether we like them or not, their visibility makes us question our stories in ways we haven’t before. Thus: while there is nothing noteworthy in choosing to write a straight, white male protagonist in a cultural milieu where almost all protagonists share these qualities, the same act carries more meaning when the combination is understood to be just one of a number of possible choices; and especially where, of all those choices, it’s the one we’ve seen most often, and is therefore, in one sense, the least original. Which doesn’t make such characters inherently bad, or boring, or anything like that; nor does the presence of such characters – or the success of such writers – preclude the simultaneous presence of diversity. It simple means we have an increased awareness of the fact that, up until very recently, a certain type of character was the narrative default, and now that he’s not – or at least, now that he’s not to some people – it’s worth asking whether his presence is a sign that the writer, whether consciously or unconsciously, is perpetuating that default, and what that says about the story in either case.

Which brings us to the fourth layer: representation. Following on from the issue of awareness, consider that, as a wider variety of stories are now being told by a wider variety of people, a wider range of protagonists has consequently entered the narrative market. As with context and awareness, you might think this is a good thing, a bad thing, or merely a thing: regardless, it is happening, and will doubtless continue to happen. As such, a wider percentage of the audience is now having stories written both by and about them – or at least, about people like them – than in previous years; which means that, in response to the former dearth of such narratives, there’s been a corresponding rise in people requesting or recommending them primarily or prominently on the basis of their representational elements.

Ignoring for the moment all questions of quality – which, yes; I’m aware that’s the discussion we’re ultimately having, but bear with me – it should be a point of basic human empathy to understand why this is important; or at the very least, why representation matters to so many people. Despite our ability to empathise and connect with characters whose lives and experiences are utterly different to our own, we still like to see ourselves represented in fiction from time to time, not only as a form of validation – you’re worth telling stories about – but because, amidst so much difference, it’s a point of connection, affirmation, identity. Yet because straight white male characters were so long the default – and because that default, by virtue of its ubiquity, was considered politically neutral – changing the recipe, as it were, is still a visibly deliberate act: it makes the reader aware that the author chose for the character to be male or female, queer or straight, black or white (to give the simplest binary permutations), which awareness refutes the mythical idea of characters as the immaculate, fully-fledged gifts of some inviolable Muse, beyond the writer’s ability to pick or alter; and as such, there’s a reflexive tendency to conflate deliberate with forced, where the latter term carries implications of artificial, false, arbitrary, tokenistic. When these attributes don’t describe us, it’s easy to forget that actually, people like that do exist in the real world, and in considerable numbers; they’re not just something the author has made up out of whole cloth, and the fact that we might be surprised to see them in a given story doesn’t mean, ipso facto, that they’re incongruous within it.

As such, there’s a developing trend towards recommending stories which feature traditionally under-represented groups, not just as some arbitrary exercise, but because we’re aware that members of those groups might actually want to read those stories, and will, as a consequence, have a material interest in that aspect of the contents. But for precisely this reason, such recommendations are seldom indiscriminate, based, as Torgersen and the Puppies fear, solely on the presence of Character A regardless of execution or context – because even though protagonists have long defaulted to being straight, white and male, there’s an equally long tradition of other groups being portrayed badly. The fact that a book contains multiple female characters is no guarantee that those characters are written well, let alone inoffensively, just as the presence of POC within a classic text doesn’t mean their portrayal and treatment isn’t screamingly racist – which is why, when you see  diversity advocates recommending books on the basis that Character A is queer (for instance), the implication is that the filtering for quality has already taken place; that Character A both exists in a well-written narrative and isn’t a walking stereotype. The entire point of the exercise is to promote stories, not on the basis of token or forced diversity alone, but which portray diversity well – and because an author writing from their personal, in-depth experience is likely to have an extensive understanding of the topic, this support naturally extends to mentioning if, for instance, the author of a story starring multiple queer characters is queer themselves, not because there’s an assumption that straight people can’t write excellent stories about queer individuals, but because within any field or group, there’s always going to be a degree of insight or insider knowledge that can only be understood through personal experience, and it’s worth recognising which books are likely to replicate it, especially if we’re insiders, too, and are therefore more likely to notice if those perspectives are missing.

Consider, for instance, the probable insights contained in a military SF novel written by serving soldier, as distinct from one written by a military historian, as distinct again from one whose author’s knowledge of combat, tactics and fighting comes primarily from what they’ve read or seen in other fictional stories. The different backgrounds and knowledge-bases of these hypothetical authors says nothing about how well they write fiction, or how skilled they might be at other aspects of storytelling; they might have wildly different narrative styles and work within very different worlds, such that comparing their books, for all that they ostensibly share a genre, is a tricky proposition. All three books could be excellent in different ways, and all three books could be poor. But if someone you knew  to be both a good judge of fiction and possessed of actual combat experience – let’s call them Sam – handed you the first writer’s book and said, “Read this! The author actually served overseas!”, you’d probably deduce from context that, having served themselves, Sam was telling you that this writer gets it; their experience is my experience, or close enough to mine to be recognisable, and they know what they’re talking about. 

Similarly, if Sam praised either of the other two books for the military content, you’d understand that they were speaking from a position of personal experience: that, to someone with firsthand knowledge of fighting, the tactical/combat elements didn’t feel unrealistic or forced. By the same token, if Sam disliked the first book, you might take the criticism seriously while considering that, as the author was writing from their own first-hand perspective, too, a lack of realism wasn’t necessarily at fault, so much as a clash of opinions. But if Sam told you categorically that the third writer had no idea what they were talking about – that, regardless of any other qualities the book might have, the military aspect was hopeless – you’d be inclined to take that criticism more seriously than if a civilian friend with no grasp of tactics recommended it wholeheartedly; but depending on your own status as civilian, historian or soldier – and how badly you wanted to read the book for other reasons – your own reaction could be different again.

What I mean to say is this: seen from the outside, it’s easy to look at the members of a community recommending stories on what seems to you a superficial basis, and to conclude that, actually, nobody in that conversation is concerned with quality at all. But as per the fifth layer – language – what you’re really witnessing is a collectively understood shorthand: a way of signalling quickly that this book or that is worthy of attention based on a deeper awareness of commonly-held priorities, with respect accorded to those whose recommendations are supported by their personal experiences. Particularly on Twitter, where conversations between small groups are visible to non-participants and where character limitations make exposition difficult, it makes sense that bloggers, writers and critics alike try to be as succinct and powerful in their advocacy as possible. Just as I would accord a greater critical weight to the judgement of a soldier recommending a military SF novel, if a person of colour praises a book for its positive racial representation – or, conversely, criticises its lack thereof – I’m going to consider that relevant.

Which all ties in neatly to the final layer: taste. I’ve said before, and will say again, that I’m a firm believer in the value of negative reviews. Not only do they serve an important critical function, but as another person’s taste is seldom identical to our own, they help us construct a more useful idea of where our interests overlap with the critic’s, and where they diverge. Demonstrably, there’s an audience right now for diverse fiction: for stories which reject the old defaults and showcase a wider range of people, themes and places. The fact that some people enjoy such works does not, in and of itself, make them good works, just as popularity is no guarantee of goodness, either. The Venn diagram of why we love something is seldom a perfect circle with its objective strengths, inasmuch as such strengths can be reasonably said to exist: creative endeavours are funny like that. There’s always going to be a sort of tension between technique and passion, skill and heart, not because those things are in any way diametric opposites, but because we can never quite agree on whether one is more important than the other, or if you can really have one without the other, or where the distinction between them lies if, for instance, the most heartfelt aspects of a story are only so because of their technically sound expression.

As such, creative awards are contentious creatures – have always been so; will always be so – inasmuch as presenting one represents the imposition of an objective judgement into a fundamentally subjective medium; and because all claims to objectivity are inherently political, so must awards be political, too. This isn’t new information, though some people, like the Puppies, have become mightily outraged at the revelation that what they’ve historically perceived as a lack of politics was, in fact, merely a political bias towards their own comfort. That they are no longer predominantly catered to, they perceive as being under attack; what they call the forced introduction of politics into a formerly neutral space is rather the revelation of existing politics through a natural process of change. A sandbar might be solid for years, but when it shifts with the ocean and so makes new waves, it hasn’t betrayed the people standing on it – though possibly, it might have collapsed sooner beneath their weight, especially if they mistook it for solid and made it the foundation of an improbable edifice.

I guess what I want to say is this: despite what the Puppies think, the rest of us aren’t interested in diversity without quality, and as we’re all acutely aware, the failure mode of diversity is stereotype, which concept isn’t exactly on handshake terms with quality in the first place. That we want to celebrate historically silenced voices and perspectives doesn’t mean we’re doing so purely to spite you, or that we’ve lost all sense of judgement: if our tastes extend to seeing in fiction those versions of ourselves you’re disinclined to write, then who are you to tell us we aren’t entitled to our preferences? Nobody is saying you can’t tell your stories; we just might not want to read them, the same as you evidently have no desire to read ours. That’s not the genre being attacked – it’s the genre changing, and whether you change with it or not, we’re still going to like what we like.

Stop fighting the riptide, Puppies. As any Australian could tell you, it’s the surest way to drown.


A few years ago, I tried to read Ivanhoe, by Sir Walter Scott. I made it about halfway through before the roaring anti-Semitism finally drove me to fling the book at the wall, never to be resumed. I still don’t know how the story ends, but once I’d calmed down enough to think about it, I was struck by the difference in characterisation between Rowena and Rebecca, and what that particular contrast still says about the way we write women in fiction. Rowena, as Ivanhoe’s beloved, is meant to be the personification of all the feminine virtues of Scott’s period – beautiful and pure and obedient and yearning – while Rebecca, reading between the very broad lines, is someone we’re meant to root for despite her Jewishness without ever liking her best.

Except that, for precisely this reason, we do; but even though he wrote her that way, Scott doesn’t seem to realise it. Rowena never reads like an actual human woman because she was never intended to be one: she is, quite literally, a platonic ideal, and that makes her dull and lifeless in addition to being passive. But because Rebecca has to work to even be seen as a person in the first place, she’s much more fully human than Rowena ever is. Rebecca fights; she wins admiration by her actions, by sinking her teeth into the story and demanding to be seen: she has rough edges and strength of character, she’s narratively active, and as such, it’s impossible not to like her.

Here is what I took away from Scott’s treatment of these women: Rowena, passive and set on a pedestal, is what he thought women should be, while Rebecca, active and human, is what he grudgingly acknowledged women were; or could be, at the very least, if they actively tried to overcome the handicap of their gender.

And thus the question I ask myself, when examining female characters on the page or screen: is this woman a Rowena, or a Rebecca? Meaning: has she been written as an ideal, so defined by what the author wants her to do – usually for a man’s benefit, or to benefit his narrative (which classification, I hasten to point out, applies equally to female villains, who benefit the hero’s narrative by being Evil Because Cartoonish Misandry And/Or Incompetence) that she doesn’t come across as an actual human being? Or has she been written as a person, comprehensive and flawed and possessed of agency, even or especially if it makes her seem unlikeable or imperfect?

Slowly but surely, we’re getting more Rebeccas. But most of the time, for a very long time, Rowena has dominated.


There’s this feeling I get, whenever I read a Rowena-heavy story. It’s a physical sensation, a sort of ephemeral chill that sinks into me with every male-only page, every chapter where women only exist to fill in the edges of stories that are really concerned with men. It feels cramped, like I’m crawling into some metaphysical box, and the older I get, the less comfortable it is, and the sooner I have to pull out again, the narrow confines chafing across my shoulders. It feels small in those stories, as though there’s no room for me there. I feel the same way about heteronormative storytelling: the more aware of myself I become, the more conscious of my own identity, the stronger the impulse to scream at books that don’t so much as acknowledge my existence. I feel a similar level of disgust about whitewashed stories, but being white myself, that visceral, squeezing element is missing – it’s an intellectual outrage, rather than a personal affront, and while it still makes me angry, I can’t pretend it’s the same thing. Not, to be perfectly clear, because I think the absence or stereotyping of POC is somehow less important; rather, it’s the difference between seeing your best friend punched in the face, and being punched yourself. Both assaults are utterly unacceptable, but one blow you feel secondhand, and the other in the flesh.

In 2010, I went to see the film Buried, which is shot almost entirely from the perspective of someone buried alive in a small box. It made for an intensely claustrophobic viewing experience: even knowing the camera wasn’t going to suddenly cut to a different scene, you still expected it, still wanted it to, and the lack of variation swiftly became a physical itch, a writhing unease and discomfort.

That’s what homogeneous storytelling feels like from the other side, when all the characters like you are either Rowena or stereotyped or absent altogether: claustrophobic. Go away and watch Buried, and whatever else you think of it – I hated it for reasons that had nothing to do with the cramped perspective – at least you’ll learn what it’s like to read a book or watch a show where part of you keeps waiting for the POV to leap to something new, something other than unrelenting sameness, only it never does, and all you feel is the tension caused by the absence of innovation.

Like being buried alive.


I’m sick of the Sad Puppies.

Look: let’s be honest. The Puppies, by their own admission, aren’t interested in stories about people like me, or the stories of other people who aren’t like them, or stories which feature political arguments other than their own. There’s something fundamentally paradoxical about their hatred of diversity: they seem to think of it as a box-checking exercise, some arbitrary, unrealistic obsession with describing impossible, or at least implausible, persons – but at the same time, they clearly believe such individuals not only exist, but do so in vast, conspiracy-carrying numbers, because who else do they think they’re arguing with? The real world, according to Puppy gospel, is being steadily overrun with politically correct SJWs who are all queer or black or female or disabled or – gasp! – some dread combination thereof, and because they resent this tyranny, they don’t want to encourage it by acknowledging those demographics in fictional stories. This doesn’t stop them arguing, in the face of all evidence to the contrary, that their stories are really reflective of the real world, even though their daily lives (they claim) are defined by a ceaseless political struggle that their fiction never reflects, partly because it’s meant for entertainment purposes only (they say), but mostly (one suspects) because the only actual struggle they’ve experienced can be better described as a personal failure of empathy, viz: why the hell would anyone want to read a book about her?

“Her” being Rebecca, both literally and metaphorically. The Puppies are agoraphobic in a genre otherwise defined by sweeping claustrophobia: they want to stay in the buried box with the dwindling air supply, while the rest of us are desperately clawing to get out, away from them and into the sunlight. We want to breathe, to change the scene, and they’d rather we suffocated wholesale than let us.


Here’s what fanfiction understands that the Puppies don’t: inversion and subversion don’t ruin the story – they just give you new ways to tell it, and new tools to tell it with. Take a platonic relationship and make it romantic; there’s a story in that. Take a romantic relationship and make it platonic; there’s a story in that, too. Take a human and make her a werewolf; take a werewolf and make him human. Don’t try and sidle up on hurt/comfort like it’s something you’re ashamed to be indulging in; embrace the tropes until you have their mastery. Take a gang of broken souls surviving the apocalypse and make them happy in high school; take a bunch of funny, loving high school kids and shove them in the apocalypse. Like Archimedes, fanfic writers find the soul, the essence of what makes the characters real, and use it as a fulcrum on which to pivot entire worlds, with inversion/subversion as their lever of infinite length.

Without order, nothing can exist; without chaos, nothing can evolve. So the saying goes, and so it is.


A tip for male writers: if your female characters never defy your expectations – if they never surprise you, never throw a wrench in your plans, never successfully beg a greater share of the story and your attention than you’d initially planned on giving them – then you’re not really writing women. You’re giving us Rowena, not Rebecca; over and over and over.

Be wise to the difference.

Foz Gets A Patreon

Posted: June 3, 2015 in Fly-By-Night
Tags: , , ,

Hi there, readers! Do you enjoy this blog, and possibly also my tumblr? Do you like that thing I do, wherein I have opinions on the internet? Then please consider checking out my Patreon campaign and possibly supporting me. The writing I do here is a labour of love, and it would be super nice to have some form of predictable income associated with it, no matter how small. Either way, though, I’m hoping to produce more regular content in the coming months, and I’m looking forward to writing it.

Since the middle of last year, I’ve been writing quite a bit of fanfiction, and enjoying myself immensely in the process. Prior to getting sucked into the Supernatural fandom, it’s something I hadn’t done since high school, when I and my friends would collaboratively build elaborate Zelda fics and I’d make myself blush by writing Final Fantasy VIII stories where Squall and Quistis kissed. As such, and while I’d incorporated the occasional sex scene into my original fiction – first as a teen, and then as an adult – I didn’t have much experience with literary smut beyond the little I’d read. Given the regularity with which both fanfiction and romance are denigrated, therefore – and despite the fact that I think such denigration is bullshit – I fell into the trap of thinking that graphic sex would be easy to write. I mean, how hard could it be?

Very, is the answer, and now that I’ve produced some 350,000 words of smut and smut-adjacent prose, I can state quite categorically that doing so has made me a much better writer.

Here’s why:

As anyone who’s ever attempted one can attest, action sequences are among the trickiest types of writing to do well. Especially when it comes to a close-combat fight scene, there’s a real art to getting it right. At the level of raw bodily mechanics, you have to properly choreograph what’s happening such that both you and the audience can imagine it clearly, but without the prose style becoming either so detached or clinical that you lose momentum. By the same token, you’re essentially describing a series of related or identical actions taking place in quick succession, which impacts on your language choices. Ideally, you want to walk a fine line between repetition and simile, switching focus between intimate detail, like how it feels to land a blow, and the bigger picture of what’s going on – the setting, the time, the context. And then, of course, there’s the emotional component: why are the characters fighting? What are the stakes? How does everything that’s happened before this point influence their actions? What’s the dynamic of the exchange? Are the combatants evenly matched, or is there a disparity? How is it going to end?

There’s a lot going on, is what I’m saying, and if you get it wrong, you run the risk of throwing your audience out of the story.

And every single one of those factors applies to sex scenes, too.

Bad or mediocre sex scenes, like bad or mediocre action scenes, are ubiquitous precisely because there’s so much involved in doing them well. Even – or especially, rather – when you’re writing from the focussed point of view of a single character, it’s important to remember that the other participant/s have their own motivations: that they aren’t just passive sexual objects. Sex is communication, connection, negotiation, and how and why your characters go about having it will say a lot about them. Though I often find the slashfic obsession with who tops vs. who bottoms to be needlessly reductive and objectifying, given that women – who are the genre’s predominant writers and readers – are so frequently assumed to be sexually passive and uncritically portrayed as such, it’s easy to see the appeal of a setting where the sexual roles of familiar characters are instead argued on a case by case basis. It’s a lesson to bear in mind regardless of the gender/s involved in any sexual scene you’re writing: how someone behaves out of the bedroom doesn’t necessarily dictate their preferences within it, and in terms of furthering emotional characterisation, that’s a rich vein seldom tapped in other genres.

By the same token, and as I’ve angrily noted before, it’s often assumed that positive, consensual sex scenes serve a strictly pornographic function, such that, unless you’re actively trying to titillate your audience, the only sex that ought to appear in other genres is bad sex, or sexual assault, or rape. The logic here is maddening: that only violent, unpleasant or non-consensual sexual encounters can have such a transformative, narratively relevant effect on the characters that you’re justified in showing them in detail, rather than simply fading to black or leaving it up to the reader’s imagination. Not only does this completely elide the possibility that the details of good sex might be similarly relevant, but as an approach, it tends overwhelmingly to have sexist consequences: that is, if women are assumed to be the primary victims and men the primary perpetrators of sexual violence, and if this is the only type of sex we think is worth describing, then we end up reinforcing exactly the same toxic gender dynamics such scenes might ostensibly mean to criticise.

Let me put this as bluntly as I can: if you feel comfortable including rape, sexual assault, bad sex or sex that only one party enjoys in your stories, but aren’t similarly willing to write positive, consensual sex scenes, too, because you think they’re too porny or irrelevant, then you’re a hypocrite. Which isn’t to say that every book that includes assault needs to include consensual sex, too: that’s far too restrictive a mandate. Rather, I mean it as a general writing principle: to the extent that you’re willing to include sexual content at all, it makes no sense – and is, I’d argue, actively problematic – to restrict yourself to purely negative depictions across the board. Sex in all its forms can serve a narrative purpose, and if it also happens to be titillating sometimes, then so what? Literature is meant to make us feel things, and I see no reason bar a culturally ingrained sense of puritan shame that arousal should be considered a less valid, worthy response to evoke than fear, or grief, or horror.

Learning to write sex scenes has involved a steep but deeply beneficial learning curve. Unlike in the case of action sequences, there’s a level of self-consciousness that has to be shed in order to write them, and a unique level of cringeworthy ridiculousness that’s risked by getting them wrong. But I’d far rather read more books across all genres that at least attempt to write a variety of positive, communicative sex scenes that sometimes miss the mark than continue to live in a world where sexual pleasure – and especially female pleasure – is considered more taboo and less narratively relevant than graphic torture and rape.

Trigger warning: references to child abuse.

For the most part, MFA students who choose to write memoirs are narcissists using the genre as therapy. They want someone to feel sorry for them, and they believe that the supposed candor of their reflective essay excuses its technical faults. Just because you were abused as a child does not make your inability to stick with the same verb tense for more than two sentences any more bearable. In fact, having to slog through 500 pages of your error-riddled student memoir makes me wish you had suffered more.

– Ryan Boudinot, Things I Can Say About MFA Writing Programs Now That I No Longer Teach In One 

Christ on a fucking bicycle.

Y’know, for all that I’ve taken issue with Penny Arcade in the past, on this occasion, I don’t think I can muster up a better response to the absolute, jaw-dropping ridiculousness of Ryan Boudinot’s remarks than to quote this strip and say, with feeling:

Penny Arcade - Who Let Him Command A Pencil

I mean, really: if you’re going to set yourself up as some literary Yoda by lambasting the inherent mediocrity of the vast majority of MFA students, complete with sweeping generalisations and thinly-veiled contempt for writers in training, then the absolute least you can do is demonstrate a cogent awareness of language and its implications, the better to suggest that you know what you’re doing. Because when you say that reading badly-written memoirs of childhood abuse makes you wish the writer had suffered more, and then go on to say that child abuse deserves to be treated with the utmost respect, not as a topic in its own right, but for writing craft – implying, if not outright stating, that you think it’s more important to respect the skill with which abuse narratives are crafted than the personhood of actual survivors – you come off sounding like a callous, oblivious douchecanoe who doesn’t understand basic fucking empathy, let alone the power of words, and that might, you know. Undercut your point.

I’m never sure quite how to feel about MFAs. Not being American, the regard in which they’re often held is alien to me, and every so often, you hear horror stories about the more exploitative aspects of the MFA system, as per the whole James Frey debacle. Certainly – and as Boudinot himself admits – you don’t need one to get published in any format, and with the advent of ebooks and digital self-publishing, the rise of commercial fanfiction and the slow death of traditional print media, the publishing landscape is undergoing active, even radical changes. That being so, I’m disinclined to view Boudinot’s status as a former MFA teacher as evidence that he possesses either literary competence or industry insight above and beyond the norm, and given the disdain with which he seemingly views his former profession – hello, Goddard College! What a stellar employee you’ve lost – I’m not sure he’d disagree with me.

Well. About that one thing, anyway.

Because as far as I can see, the rest of his argument is little more than a stereotypical, self-indulgent, self-fulfilling exercise in Special Snowflakeism, and while I generally prefer to avoid cliches, as Boudinot is apparently determined to embody the archetype of the Pretentious White Male Writer, I’m going to shore up that assertion by selectively quoting his Twitter feed, which reads like the Poe’s law version of a Mallory Ortberg column. I mean, honestly:

That ‘real deal’ moniker is a reference to his MFA piece, wherein he laments the lack of genuinely talented writers to be found in such programs:

Writers are born with talent.

Either you have a propensity for creative expression or you don’t. Some people have more talent than others. That’s not to say that someone with minimal talent can’t work her ass off and maximize it and write something great, or that a writer born with great talent can’t squander it. It’s simply that writers are not all born equal. The MFA student who is the Real Deal is exceedingly rare, and nothing excites a faculty adviser more than discovering one. I can count my Real Deal students on one hand, with fingers to spare.

What I find so bizarre about the idea of innate talent as a relevant, identifiable factor in this context is that, by lauding it as he does, Boudinot is effectively copping to being a mediocre teacher; at absolute best, he’s claiming that the success of his students is ultimately beyond his control. If you believe that a certain amount of inborn skill is requisite for greatness – and if, as Boudinot seemingly believes, it’s a rare commodity – then what’s your incentive to teach the great unwashed mass of students who, in your eyes, lack potential? And how, exactly, does one go about differentiating innate talent from learned ability? An MFA is a postgraduate qualification: given that Boudinot also believes that the majority of great writers start as teens, any students at his level may well have been writing, or reading with the intention of writing, for years, while others might be just starting out. That being so, and lacking any impartial mechanism for distinguishing which is which, one suspects the real complaint here isn’t one of ability, but timing. Namely: if a writer is already sufficiently skilled on starting their MFA to constitute a Real Deal, then someone like Boudinot can take a mentor’s credit for their success without necessarily contributing to it, while anyone who requires greater encouragement won’t reach their apogee soon enough to suit his vanity.

Either way, I fail to see how any teacher can possibly do justice to either their students or their own methods if they believe, from the get-go, that a majority are born inferior.

If you didn’t decide to take writing seriously by the time you were a teenager, you’re probably not going to make it.

There are notable exceptions to this rule, Haruki Murakami being one. But for most people, deciding to begin pursuing creative writing in one’s 30s or 40s is probably too late. Being a writer means developing a lifelong intimacy with language. You have to be crazy about books as a kid to establish the neural architecture required to write one.

This is, to put it succinctly, bullshit. While it’s certainly true that our brains are more plastic the younger we are, and that language acquisition is easier for children than adults, human beings were telling stories long before we ever learned to write them down. The ‘neural architecture’ we develop in order to learn to read at all – reading being a human invention distinct from speech – is not synonymous with our ability to comprehend narrative. You can be illiterate, and still a consummate storyteller; or, conversely, you can spend a lifetime reading books without ever understanding how to write one. By conflating a ‘lifelong intimacy with language’ with a childhood spent reading, Boudinot is not only doing a grave disservice to oral storytelling, but is actively insulting every literary adult who learned to read late, or who struggled with dyslexia in childhood, or whose love of reading was otherwise delayed for reasons that have absolutely nothing to do with their appreciation of stories.

Creative writing is a discipline that requires effort, yes, but claiming that it’s ever too late to start is just as patently absurd as the idea that only some people are born with workable talent. No wonder Boudinot’s Real Deal students are such unicorns: not only do they need the right genes, but they have to act on their inclinations within the first three decades of life to properly qualify. (The irony of believing that immutable, inborn talent can still have a fixed expiration date is apparently lost on him.)

If you complain about not having time to write, please do us both a favor and drop out.

I went to a low-residency MFA program and, years later, taught at a low-residency MFA program. “Low-residency” basically means I met with my students two weeks out of the year and spent the rest of the semester critiquing their work by mail. My experience tells me this: Students who ask a lot of questions about time management, blow deadlines, and whine about how complicated their lives are should just give up and do something else. Their complaints are an insult to the writers who managed to produce great work under far more difficult conditions than the 21st-century MFA student. On a related note: Students who ask if they’re “real writers,” simply by asking that question, prove that they are not.

See above, re: Boudinot is clearly a shitty teacher. How dare his students want advice on time management! How dare they feel insecure about their work! God, it’s not like professional writers struggle constantly with weighing deadlines and the prospect of creative burnout against the demands of parenthood, family commitments, day jobs and the restrictions of illnesses – oh, wait, it actually is, because time management is both a difficult skill to learn and an integral part of being a writer; as, for that matter, is wondering what level of professionalism you have to attain before you “really” count as one, and whether that status can ever revert.

But because, once upon a time, Boudinot’s favourite Classic Authors were all sat ’round in a squalid garret enacting the literary version of Monty Python’s Four Yorkshiremen Sketch, he thinks his modern-day students should all just shut up and figure it out themselves, which logic is roughly commensurate with saying that, since people in history used to suffer and die from causes that are now wholly preventable, nobody with access to modern medicine has the right to complain about feeling sick.

Or – hey! I know! Let’s extend that reasoning to Boudinot himself, and contend – as seems only fair – that his complaints about the difficulties of teaching a 21st century MFA course, online, with only two annual weeks of actual student contact, are an insult to educators who worked tirelessly in warzones throughout history. For shame.

Conversely, I’ve had students ask if I could assign shorter books, or—without a trace of embarrassment—say they weren’t into “the classics” as if “the classics” was some single, aesthetically consistent genre. Students who claimed to enjoy “all sorts” of books were invariably the ones with the most limited taste. One student, upon reading The Great Gatsby (for the first time! Yes, a graduate student!), told me she preferred to read books “that don’t make me work so hard to understand the words.” I almost quit my job on the spot.

So, let me get this straight: in one breath, Boudinot chastises his students for having limited taste, and in the next is shocked and appalled when their tastes don’t conform to his own, as though having read The Great Gatsby is somehow proof of anything other than having read The Great Gatsby. And while I don’t want to leap to conclusions about Boudinot’s views on gender, it strikes me as relevant that not only does he exclusively cite male authors – Haruki Murakami, Roberto Bolano, Thomas Pynchon, David Foster Wallace, Jason Shinder – but, in discussing his students, every Real Deal writer has a male pronoun, while the two negative examples both refer to women.

Sufficed to say, there’s nothing in this article that lends me faith in the man. In fact, he comes across as a walking cautionary tale about everything that’s wrong with the MFA system: judgemental, disinterested, disengaged teachers with a suspected male bias who, by their own admission, don’t believe that most of their students will ever amount to anything, who openly profess their own inability to help the rest achieve publication, and whose best advice is to toil in obscurity for a few years before self-publishing. All that being so, I can’t help feeling that Ryan Boudinot’s biggest hurdle to enjoying work as an MFA teacher was Ryan Boudinot. What a lovely man he sounds. He’s certainly taught me a lesson.


Earlier this week, K. Tempest Bradford wrote an article encouraging readers to forego books by straight, white, cismale authors for a year, the better to “change the way you read and the way you go about picking things to read”. Bradford is not alone in her approach; as she herself mentions, Sunili Govinnage read only authors of colour in 2014, while Lilit Marcus spent a year reading only books by women. The point of such experiments should be obvious to anyone who’s been paying even a small amount of attention to literary and SFFnal politics over the past few years: thanks to a combination of conscious and unconscious bias, works by straight white men are reviewed more, praised more, promoted more and generally given disproportionate prominence in the literary scene than those by other writers, and as such, it’s easy to miss out on excellent books – to say nothing of contributing to a culture where their authors are routinely dismissed – by never questioning what and who we’re reading.

Enter Laura Resnick, who has missed the point so spectacularly, it’s hard to know where to begin. To quote:

…my reaction to being challenged to give up Straight White Male writers for a year goes like this.

I can’t think of any writers whose names indicate their sexual orientation. Can you? Is there any such thing as a gay/lesbian/transgender name? Or do authors routinely list their sexual orientation in their formal jacket bios?…

Nor does an author’s fiction give the reader a reliable indication of his or her sexual orientation. For example, the New York Times bestselling Lord John novels feature a gay protagonist; the author of his adventures is heterosexual (Diana Gabaldon). There are also gay authors who write straight protagonists. I can think of several current examples, but since I’m not sure how public they are about their sexual orientation, I’ll stick with naming the late E.M. Forster and the (very) late Oscar Wilde.

And even when an author’s photo clearly indicates their gender and racial/ethnic heritage, how often do photos reveal their sexual orientation? (Rarely, if ever, would be my guess.)

And what if there is no photo?

And I just.


This is one of the stupidest strawman misdirects I’ve ever fucking seen. Christ on a bicycle, Resnick is literally writing this on the goddamn internet while flapping her hands like the internet doesn’t exist; like there’s just no way to learn anything about an author’s identity beyond what’s contained in a physical fucking paperback; like Bradford is really just asking us to stand in a bookstore and guess. Bradford, in fact, doesn’t say anything about how readers should go about determining authorial identity, presumably on the basis that explaining how to Google things might come off as condescending. I mean, look, yes: Resnick is correct to assert that you can’t just assume someone’s race or sexual orientation on the basis of their name or the content of their writing, and that identity is a thing with many facets. Obviously. But Bradford has never claimed otherwise, and acting like there’s literally no easy way to learn these things, the whole enterprise is tragically doomed from the start when you are, as mentioned, actually on the internet, is just a whole new level of derailment.

Because once you get down a few paragraphs, Resnick’s real problem with Bradford’s challenge becomes clear: it’s not that she thinks this information doesn’t exist, but that she can’t be bothered to look it up:

So in order to ensure that I am not reading straight white male authors, I’d have to do far more googling and research on writers than I am willing to do, since my interest is in their fiction rather than in the authors or their personal details. And even if I wanted to go to such effort, some of that information isn’t available without a bizarre intrusion into their privacy, since some writers choose not to discuss various aspects of their lives in interviews and social media.

My god, it’s just so hard.

The way Resnick has it, you’d think that Bradford was exhorting us all to start acting like digital stalkers, as though considering the personhood of the author is necessarily synonymous with needing the author’s details any cost, regardless of time or privacy. I mean, does Resnick even understand the part where this is proposed as a challenge – that is to say, as a call or summons to engage in a contest – rather than a set of hard rules for everyone to adopt, forever and ever, amen? And even if Resnick was minded to accept, it’s hardly a policed event: K. Tempest Bradford isn’t lurking outside her house, machete in hand, ready to barge in and demand an accounting if she accidentally reads a straight dude’s book. The actual point in all of this, which Resnick has stubbornly missed, is to encourage people to read more widely; to engage with perspectives other than their own; and to maybe consider the race, the gender, the sexuality of the authors they read as relevant, given the proven cultural bias towards promoting the works of straight white men over others.

The idea that this approach is somehow inimical to having an interest in the content of a writer’s fiction is the exact opposite of what Bradford and Govinnage are positing: namely, that an author’s real-world identity and experiences are sometimes – though not always – reflected in their works, and that if we’ve defaulted to reading only or predominantly one type of author, then perhaps we’ve defaulted to only or predominantly reading one type of content, too. As such, if we are, as Resnick claims to be, sincerely interested in reading good stories, then ignoring the relationship between author and work – as though every book, like the goddess Athena, is cut fully-formed from the flesh of some oblivious, authorial Zeus – is something we should be wary of doing.

And then it gets worse:

Additionally, apart from having no interest in trying to research writers’ personal information before deciding whether to read their fiction, my reaction to Bradford’s article is that I would have found her argument more effective if phrased in a positive and constructive way, rather than phrased in the negative, counter-productive way she chose—by advising on authors (straight white male) not to read.

Ladies, gentlemen and others of the internet, behold this sterling example of tone policing, aka You Didn’t Discuss Your Experiences Politely Enough (According To Me) And So I Choose To Disregard Your Argument. The fact that this approach is favourite among sexists – the “I’d listen to feminists if they weren’t so angry” brigade – makes it doubly cringeworthy when deployed by a white woman against a woman of colour: as Flavia Dzodan famously said, my feminism will be intersectional or it will be bullshit, and in the wake of Patricia Arquette’s tone-deaf call for women who aren’t straight, white or cisgendered to step up and help white ladies achieve equality for themselves, I find myself with even less patience for this sort of White Feminism than usual. I don’t know if Resnick identifies as a feminist or not, but for the love of god, fellow white women: do not fucking tone police women of colour on issues of diversity. More to the point, what article was Resnick reading? Bradford’s piece isn’t an angry polemic against the evils of patriarchy; it’s a calm, articulate acknowledgement of the fact that yes, there’s a bias in the literary world, but here’s a suggestion for countering it.

Again, I feel obliged to point out that nobody is forcing Resnick to read anything she doesn’t want to. Hell, it would’ve been quite easy for her to say, for instance, “I support the sentiment of Bradford’s article, and even if you don’t want to skip your favourite white male authors for a year, there’s still a lot to be gained by diversifying your reading”, and left it at that. Instead, she goes out of her way to attack the logic of Bradford’s challenge, which makes what she says next seem more than a little insincere:

I agree completely that reading a wide variety of authors and themes is a wonderful idea, one to be embraced. This practice has always been encouraged in my family, and it’s practiced by many of my friends, too. I also agree that reading about women, other societies, and other sexual orientations from the perspective of authors who are women, or who are from other societies than our own, or who have other sexual orientations other than “straight” is a suggestion to be embraced. But I don’t agree that limiting my reading in any way is a good idea. Not even if it’s the group—straight white male writers—whose voices have been heard the longest, loudest, and most consistently in our society’s reading culture.

I say again: Bradford is proposing a fucking challenge. By definition, a challenge in any context has rules and limitations, which is how you differentiate your participation in it from the norms of everyday living. That being so, it’s fair to ask: is Resnick opposed to all reading challenges on principle, or just to this one? And if Resnick is really so concerned with the prospect of limited reading, then why has she just spent umpteen paragraphs complaining about how unreasonably difficult it is to try and read diversely?

Years ago, some stranger at a party asked me what I read, as people often do with writers. I named a bunch of books I’d read lately, and named a bunch of writers that were among my favorites, and when I was done… The person asked, “Don’t you ever read any male authors?” I had named only women, and I hadn’t even noticed! Not until this person remarked on it.

Although I still tend to read more women than men, ever since that conversation made me realize I’d been limiting my reading, I make more of an effort to read male novelists. Your mileage may vary, but eliminating straight white male authors from my reading would probably set me back, in terms of the variety I read, since male authors (of any ethnicity or sexual orientation) used to be noticeably absent from my fiction reading.

Look, I’ll be honest: I tend to read mostly women these days, too. But when it comes to my cultural consumption in other areas – when it comes to films, comics, TV shows? Those arenas are pretty fucking heavily male-dominated, even when you actively want to diversify, and as such, I feel no particular urge to try and redress the balance when it comes to written fiction, which is the one narrative arena in which I can come anywhere close to finding parity, let alone surpassing it in my favour. Straight white dudes have a fucking monopoly on visual storytelling, and not just in front of the camera, but behind it, too – directing, scriptwriting, animation and countless other fields are all so squarely white and male, it’s like staring at a box of envelopes. And while I’m not suggesting Resnick should tailor her fiction consumption to fit my preferences, I take issue with the inference that there’s no correlation between straight white male dominance in fiction and straight white male dominance elsewhere; as though this isn’t a single facet of a bigger, more complex problem.

Look at it this way: if you’re eating bread for breakfast, lunch and dinner, but have fruit for desert, and someone comes along and exclaims over how strange it is that you don’t eat bread for that one last meal, too, then switching to a baguette before bedtime will not add variety to your diet, even if you keep the strawberries. By all means, Laura Resnick, read what you like – but don’t confuse your personal reticence to change your habits, even temporarily, for a reason why the rest of us shouldn’t even try.