Posts Tagged ‘Mother’

Warning: total spoilers.

There’s a lot I want to say about Brave – plot, execution, structure, controversy, characterisation – but before I start all that, there’s something else to be dealt with first: the fact that, with literally one exception, no Disney princess has actual female friends. Instead, they have animals or talking objects, all of whom are either male or androgynous. Snow White and Aurora have forest creatures; Cinderella has singing mice; Ariel has Flounder and Sebastian; Belle has Chip, Lumiere and Cogsworth; Jasmine has Rajah; Pocahontas has Flit and Meeko; Mulan has Khan, Mushu and a cricket; Rapunzel has a chameleon; and now Merida has Angus, her horse. The exception is Tiana, who has a devoted female friend, Charlotte: however, there are still two animal sidekicks (Ray and Louis – again, both male), Tiana herself spends most of the film as a frog, and given the risk Disney perceived themselves to be taking when it came to the inclusion of their first black princess, my inner cynic cannot help but wonder if the reason for Charlotte’s prominent inclusion had less to do with promoting sisterhood than a ploy, however subconscious, to offset possible negative reaction’ to Tiana’s race by putting her alongside a traditionally likeable, non-threatening, blonde girl, who – thanks to the titular frog transformation – actually gets more human, princessy screentime than Tiana does herself.  Even so, the two girls have a loving, important friendship; the only other princess who gets anything even close to that is Pocahontas, who’s shown to be best friends with a girl called Nakoma; but her animals still play a much bigger role in the movie, and after Nakoma effectively betrays Pocahontas – thus fulfilling her narrative purpose – we never see them reconcile, presumably because the relationship isn’t deemed important enough to bother. Even if you stretch really far into the Disney archive and rummage around for other prominent female characters who aren’t official princesses – Megara, Kida, Thumbelina, Eilonwy – the same pattern still holds: all of them have leading men, but even in the absence of animals or other such companions, none has female friends.

Why am I bringing this up now? Because until today – until I saw Brave – I’d never even noticed; but part of the reason I did notice is because, unlike every other Disney princess and Pixar film, Brave is actually meant to be about female relationships: specifically, the mother-daughter bond. And in that context, I suddenly found myself wondering – where are Merida’s friends and playmates? Where are Elinor’s peers? Merida is the first princess without a romantic storyline, and even with all the focus on her relationship with her mother, it still felt telling that both characters existed in a seemingly lady-free vacuum. By contrast, every male character had visible friendships with other men: Fergus with the clan leaders and the clan leaders with each other. It wouldn’t have been hard to have the clan leaders bring their wives, thus enabling Elinor to have a scene among equals and actually act like a person; and by the same token, Merida could quite easily have had a female friend among the servants. At just 100 minutes, Brave is a short film which, unlike Pixar’s other offerings, manages to feel short, in the sense of having skimped on the characterisation. And to me, that missing ten to twenty minutes – the longer Pixar films tend to come in at somewhere between 110-120 – was all the more noticeable for being exactly the length of time you’d need to give either woman some friends and have them talk without competing.

Which isn’t to say I hated Brave: the animation was breathtakingly beautiful, the pacing worked, the comedy had me laughing at all the right junctures, and as far as positive rolemodels go, Merida is lightyears ahead of every other Disney princess simply by virtue of being the first teenager not to end up married or in an official relationship*. It was a good, even solid movie. But here’s the thing: Pixar isn’t known for doing good and solid. They do breathtaking, original, moving, powerful, classic, brilliant, delightful stuff. The only blemish on their otherwise stellar record, Cars 2, can be directly attributed to the meddling, marketeering hand of Disney, to whom they now owe their allegiance and, presumably, their souls. But when it comes to original stories, Pixar is – was – unparalleled. And it angers me that Brave is the film to further break that pattern: not just because it should’ve been so much better, but because the mid-production firing of Brenda Chapman, the original writer/director, will forever leave open the question of whether the problems in Brave were there from the beginning; or whether the decision to give what should’ve been Pixar’s first female-scripted, female-directed, female-inspired movie over to a man who, apart from anything else, had never previously directed a full-length feature, caused the film to reach somewhat less than its full potential; or whether it was a mix of both, and if so, to what extent.

So here’s the plot in brief: Princess Merida, a headstrong young lassie and peerless archer, chafes under the expectations of her mother, Queen Elinor. When Elinor announces the time has come for Merida’s betrothal, her daughter reacts with disbelief and anger, despite the fact that, as a princess, she would presumably have known this was on the cards. However, on learning that her suitors, the eldest sons of the three clan leaders,  must compete for her in a contest of her choosing – a contest whose wording specifies the entrants must be the firstborn child of a clan, not the firstborn son – Merida chooses archery and, in open defiance of Elinor, enters and wins the right to her own hand. An argument ensues; Merida slashes a tapestry of her family, literally cutting her mother out of the picture; Elinor retaliates by throwing Merida’s bow on the fire; and Merida flees into the night, leaving Elinor to pull the (still intact) bow from the flames and clap her hands to her mouth. Lead through the forest by magic will’o the wisps, Merida stumbles on a witch’s cottage and ends up with a magic cake, the purpose of which, rather nebulously, is to ‘change her fate’ if she feeds it to her mother. What actually happens, once she returns to the castle, is that Elinor turns into a bear. Mayhem ensues as Merida first sneaks Elinor out of the castle, then goes in search of a cure, eventually finding out that unless she can ‘mend the bond torn by pride’ before the second sunrise, the spell’s effects will be permanent. Interpreting this to mean that the slashed tapestry needs to be stitched up, Merida and Elinor the Bear reenter the castle, only to find themselves stymied by the presence of the clansmen. Merida distracts them with an apology and, following Elinor’s pantomimed instructions, a solution that the old tradition of forced marriage be abandoned. This is greeted well; the men head to the cellars; and both Elinor and Merida get back to the tapestry. But, of course, things go wrong again: Elinor is spotted, a bearhunt ensues, and Merida is locked up. From here, you can probably guess the ending: Merida escapes, stitches up the tapestry and, after a climactic fight scene, manages to place the tapestry around Elinor’s shoulders before the sun comes up – but in the end, it’s not the stitches that break the curse, but Merida’s apology for her behaviour. Cue the human restoration of a less strict, more sympathetic Elinor, and that’s a wrap.

Well, almost: those who’ve actually seen the film will notice I’ve left out any reference to the monster bear, Mordu, whose origins and defeat ostensibly serve as a combination of backstory, motive and framing device. You’ll also notice, however, that the above synopsis makes sense without it – which is actually part of the problem with Brave, albeit a comparatively minor one: that it actually has two separate plots, which, while technically interrelated – Mordu turns out to be an ancient prince transformed by the same spell Merida uses on her mother – are nonetheless so distinct both thematically and in terms of execution that it’s possible to describe the film entirely through reference to one without mentioning the other. It’s slipshod scripting, and while I wouldn’t go so far as to call the Mordu plot tacked on, it’s also extremely predictable, devoid of all Pixar’s usual unexpected yet sweetly cathartic gracenotes. There’s nothing at the end you couldn’t have picked at the beginning, and if you haven’t guessed the Big Reveal by about the halfway mark, either you’re not really paying attention or you’re probably not old enough to see the film unaccompanied. Again, this isn’t a cardinal sin – it’s just way below Pixar’s usual standard of excellence.

Part of the problem is their use of a traditional three-act structure, something their films have otherwise either actively subverted or avoided altogether – it’s an old-school Disney structure, in fact, and one that’s much less endearing than it is clunky when deployed sans the usual bridging musical numbers. Which isn’t  to say that Brave suffered on that count, but rather to point out that, as it’s the only non-musical Disney princess film, it’s conceivable that the imposition of a narrative structure that’s more usually fitted to Disney musicals – and I am going to say imposition, because I honestly can’t think of any other reason why Pixar would choose Brave, a film that already represented a departure from their norm, as the vehicle for a structure they’d previously eschewed, except that someone from Disney put their foot down – undermined a premise, to judge by what happened to Brenda Chapman, in which the studio already had less faith than usual.

More egregious in terms of error, however, is the fact that the main event – Elinor being turned into a bear – effectively hinges on an idiot plot. When Merida meets the witch, not only does she fail to explain the specific manner in which she wants her mother ‘changed’, she doesn’t stop to ask what the spell she’s been given will actually do. For a heroine who’s otherwise painted as intelligent, clever and resourceful, this is really a facepalm moment, and a massive oversight in terms of characterisation. It would be one thing if the witch were actively deceitful, lying either out of either malice or mischief; but instead, and seemingly for no better reason than to shoehorn in a few extra gags, she’s simply doddery, betraying zero awareness of the notion that her customers might not want to turn into bears. Never mind that her workshop is full of bear-themed carvings, which would seem to be something of a giveaway: it literally makes no sense that Merida would simply accept the magic cake on trust, without any attempt to properly uncover what its effects will be. The fact that, having established what the magic cake does, she not only leaves it in the kitchen but encourages her baby brothers to go inside and eat whatever they want only compounds the idiocy, cementing the fact that, in this instance at least, the desired plot outcome – more bears! – apparently trumped the need for consistent characterisation.

Which brings me to my single biggest problem with Brave: Elinor herself. Both early on and in flashbacks, we see her playing with the infant Merida – a loving, creative, supportive, attentive parent. Yet when we meet her during Merida’s adolescence, she presents as strict, staid, traditional; even nagging. We’re never given any insight into why she’s changed, nor given the impression that her stern facade is a mask she wears for Merida’s benefit. Like the bear spell, it’s seemingly more a function of necessity than of characterisation: Elinor needs to be antagonistic to Merida, and therefore she is, no matter how much dissonance that creates between her past and present selves. Crucially, we’re never encouraged to sympathise with Elinor in this state, and it’s noteworthy that even Merida, when thinking of Elinor’s good points, returns to memories of childhood rather than anything more recent. There are, however, plenty of gags at Elinor’s expense once she’s in her bear-form, and while I’ll admit to laughing at some of these, the bulk didn’t sit easily with me, particularly as so many seemed to be based on the absurdity of Elinor’s attempts to retain her human – but specifically dainty and feminine – mannerisms, despite Merida urging her to be more bear-like. In that context, it felt significant that Elinor’s real transformation – her sympathy for Merida – only happened once she started behaving like an animal and, as a consequence, having fun. Literally, that’s the comparison: the posh queen learns to empathise with her tomboy daughter, not by seeing things through her eyes, but by learning to disregard her own femininity in favour of behaving like a beast.

And that grated on me, not just because I resent the implication, however unintentional, that tomboyishness in girls can be reasonably compared to animalism, but because it made the reparation of Elinor and Merida’s relationship wholly one-sided. Elinor learns to respect Merida for who she is, but we never see the opposite happen: no sooner does Merida try and accept the betrothal than Elinor concedes her point and prompts her to speak against it, and while that’s certainly the right decision, we don’t see Merida adopting any of her mother’s positive beliefs and behaviours, either. The closing scenes are all of Elinor doing Merida-stuff – riding, adventuring, wearing her hair loose – but not of Merida studying to be more like Elinor, and the implication becomes, not just that femininity is inferior, but that Elinor was wholly in the wrong to begin with: the bear spell is Merida’s fault, yes, albeit by accident, but  everything up to that point is essentially put on Elinor. And for a film that’s meant to be about the mother-daughter bond, it bugged me that the ultimate conclusion was that feminine mothers ought to be more like their tomboyish daughters, with the latter being preferable to the former. Similarly, the fact that Elinor’s transformation from antagonist to ally happens at a point when she can’t talk means that we never hear her side of things, or understand what’s prompted her change of heart as she sees it: Merida gets to give a speech about everything she’s done wrong and how she’s misunderstood her mother (despite the general feeling that she’s been in the right all along), but we never hear Elinor give the rejoinder, either to make her own apology or to explain her new beliefs.

Brave, then, is not an aptly-named film in any sense of the word. The theme isn’t bravery – either martial or emotional – but empathy and love. Merida is definitely a compelling heroine, and as I’ve said, I enjoyed the film; but despite the animation, it’s ultimately more Disney than Pixar, with all the pitfalls that assessment entails.

 

*Technically, this is also true of Pocahontas and Mulan; however, both of them get properly paired up in sequel movies.

OK SO.

I’m writing right now, it’s late, I don’t have time for a full post explaining why Avatar: Legend of Korra is balls-out awesome, plus and also we’re only two episodes in, and I’d love to have a bit more plot-arc under my belt before I attempt such blogging.

BUT.

The second Katara came on screen in episode one? I started crying – a pattern which repeated itself through each of her appearances. And it’s not like I’m someone who never cries at stories or shows or movies, because IMAGINARY CHARACTERS GET ALL MY FEELS, but there was a weight, an enormous sense of complexity to the feelings just a glimpse of Katara provoked in me – a reaction I hadn’t expected, and which, if I had, I would have assumed could be brought on just as handily by all the gifs and screenshots I’ve been seeing since the first ep leaked (which it wasn’t).

And the difference wasn’t in hearing her talk (though that was part of it) or watching her interact with Korra and Tenzin and her grandchildren (though that was part of it, too) or even seeing her crop up in narrative context rather than abstractly on tumblr (though that strikes nearer the mark).

It was being hit – viscerally, powerfully – by the sense of her as a person, as someone whose youth and formative years I knew by heart, who had lived through the long, rich narrative of her own adventures and survived to become a woman, a waterbending master, a mentor, a mother, a grandmother and a widow, and yet who was giving way gracefully to the new generation: a human grace note in someone else’s story. And even though Korra knew who Katara was and understood the significance of the role she’d played in shaping her world, it was somehow me, the invisible viewer, who had the greater claim on her kinship; because for me – for us – the years of her life had passed in a blink, and in her smile and humour we saw the echoes and strength of a girl that Korra could never know.

And it brought me to tears, because this is the thing that stories do that the real world never can: they show us first-hand the passage of generations, how young men and women grow old and change, and in so doing remind us of all the things in history we can never truly see. Because even though I know my grandmother is an extraordinary woman – that she defied her Irish Catholic family to marry my English Protestant grandfather; that when her husband turned anti-Japanese after the deaths of his friends in WWII, she defied his hurt and taught English to Japanese refugees; that she worked as a gemologist, cutting and polishing precious stones, and learned to paint, and raised two children, and wept when her daughter was able to attain the university education she could never have, and who just before my wedding became a widow – I cannot, not matter how great my empathy, reach into the past and watch the days of her youth unfold. I can glimpse it in photographs; I can search for it in her stories; I can imagine it through her actions.

But I cannot live it the way I can live the fictional growth of a fictional girl who is reaching the end of her beautiful, fictional life. And so I cry, because just for a moment – when I look at age and remember youth – I can almost touch the wealth and the depth of my grandmother’s hidden life.

She turns ninety this month; she was born in 1922. Not long ago, I called and spoke to her on the phone, and when the question of her age came up, she laughed – baffled, wistful, wry – and said, ‘It sounds so old! But I don’t feel any different.’

Ninety years old. And inside her, a girl of five, a girl of fifteen – an endless parade of every girl and every woman she’s ever been. I love my grandmother dearly, and yet I will never know her youth as fully as I know Katara’s, because that’s what stories do: they make magic and turn our hearts inside out, so that just for an instant, reality bends and lets us glimpse what would otherwise vanish forever.

1. Why does Blogger’s word verification function, despite being a self-proclaimed word verification fuction, not use actual words? Because last time I looked in a dictionary (which, if anyone’s interested, was earlier today, when my husband challenged my use of the word trinary, as in a trinary star system, saying it should be ternary, when in fact they’re synonyms, and anyway trinary sounds better), neither mandesh nor gyzate were present, despite their sounding like reasonable descriptions of the kind of wound left by aggressive dentures and a flegeling newspaper, respectively. Tres Douglas Adams. Now there’s a man who would’ve appreciated the word trinary, Zarquon bless him!

2. What, exactly, does ‘optioning’ mean, as per the sentence: Peter Jackson has optioned Naomi Novik”s Temeraire books? Because, three years old though this news may be, it was mentioned again in this week’s A2 section of the Age, in a demi-review of the latest volume, Victory of Eagles. (Which I haven’t read yet. So anyone who has: shut up.) Point being, it sounds exactly like the sort of thing Hollywood types say when expressing their opinion outside the holy sanction of a studio greenlight. Like rogue priests preaching radical doctrine, any director, producer or studio executive who enjoys a work of adaptable fiction is ultimately subject to a higher authority, their statements reported through ever-murkening channels until men in red capes with an excess of expensive jewelery summon them to the Holy See (Las Angeles) and there demand a reckoning. Bastards.

3. Jesus toast? Good gravy, world, I thought we were past this. The bread in question looks more like a lopsided scrotum than the son of God, and even when you factory in its edibility, that’s still not saying much. The fact that someone was willing to trade for, and I quote, “a sack of onions that looks like Madonna” (oh, New Idea, where is thy sting?) should be a dead giveaway. Personally, I’d  take the twenty bucks, have done with it and run cackling into the night. But that’s just me.

4. The new Mother energy drink ads. Am I the only one, or is there something bizarrely post-modern about the idea of an energy drink manufacturer making a product which, only belatedly and thanks to complaints, did they realise tasted like complete arse, prompting them to make  a new version, which they then marketed with a series of quasi-violent ads, which specifically mentioned the previous complaints, which they then subsequently retracted and redrew with stick figures on the basis of yet more complaints? And, yes, that was a hideously long sentence, but just think of it: an energy drink that apologises for sucking while trying to sell itself to a demographic which, according to the same marketeers who produced a bad product in the first place, respond best to violence and aggro? Send for a philosopher. (Or, you know, maybe someone at Mother could try the thing before selling it. Just an idea.)

Here endeth the lesson.