Appropriated Magic

When considering/plotting future UF stories, I strive to be culturally diverse, and not just Eurocentric. I want to have characters from a range of backgrounds, and what’s more, I want to draw my magical inspiration from a range of different sources. My aim is to do this respectfully, without ignorance or appropriation. I am, however, plagued by the following worries:

• My default setting on magic in the real world is usually some variant of All Magic Everywhere Is Really Part Of The One System, Despite Regional Differences. This is because most world mythologies, at least at the outset, grew up in ignorance of each other, and can therefore only be unified by an amorphous Bigger Picture. I don’t like the idea that only one part of the world got magic (via mythology) right, and inventing new systems that are purely Eurocentric in origin feels like another way of saying that the rest of the world was wrong. But it feels like there’s a difference between rooting around in my own cultural heritage to make new versions of vampires, werewolves and the Greek pantheon, and rooting around in someone else’s to make new versions of celestial dragons, the Egyptian pantheon and djinn.  So I worry that the desire to explain everything as being part of a single system is itself a Western idea, and that there’s no respectful way to get around this.
• When it comes to choosing the magic of non-Anglo characters, I’m very leery of creating a Captain Ethnic, where someone’s powers are directly linked to their ethnicity. At the same time, I worry that taking a multi-ethnic cast and giving everyone magic that’s derived from Eurocentric mythology, fantasy and folklore is an act of cultural erasure. Neither do I want to invoke the Avatar/Pocahontas plot of a white character inheriting the burden of someone else’s culture. Obviously, these aren’t the only alternatives, but they’re currently the scenarios I worry about the most.

So, internets: any advice?

Defining Fantasies

Ever since I made a conscious decision to start reading more widely, I’ve found that my definitions of genre have been shifting. To lapse briefly into metaphor, my earliest reading habits were like a stream of water that gradually wore a riverbed in the earth; but as I became more rigid in these choices, forcing myself to stick to what was known rather than breaking new ground, the flow of water lessened, confined to a muddy rut. The decision to read new things was like a drought breaking: since then, the river has been in spate, surpassing all previous limits. Which is actually a longer sort of metaphor than I’d intended, but the point is this: that the more I read across various genres, the harder it is to view them as being wholly separate, unconnected entities.

Right now, I’m fascinated by the crossover between mainstream literary novels and SFF. Several times recently, I’ve picked out popular fiction works and been surprised to discover their reliance on magic and SF elements. Which, don’t get me wrong, is a wonderful thing. But it makes me wonder: why are these books classed as fiction, when their content is clearly fantastic? I feel like we’re missing an important taxonomy here, one that might seriously help ease the debate about Literary Fiction vs Genre – the categorical equivalent of a Missing Link. Having read The Tiger’s Wife and Chocolat in quick succession, for instance, it strikes me that in both cases, the presence of magic is simultaneously incidental and integral: incidental, in that neither story is interested in expounding on how and why it actually works; yet integral, because the emotional crux of both narratives hinges on its ability to touch ordinary lives, thereby transforming the characters and generating the plot. The same is equally true of The Time Traveler’s Wife and Her Fearful Symmetry, both by Audrey Niffenegger, and Alice Sebold’s The Lovely Bones, two of which books, in addition to Chocolat, have been turned into movies. In each of these stories, a real-world plot with a deep investment in the emotional lives of its characters has been facilitated by a fantastic premise, respectively a deathless man, a chocolate-making witch, a genetic time traveler, a persistent ghost and a girl who narrates her previous life from heaven – and yet, they’re not quite SFF, either.

What makes such stories different? Why is Erick Setiawan’s Of Bees and Mist, despite its openly fantastic blurb, shelved with fiction, while Charles Yu’s How to Live Safely in a Science Fictional Universe, despite its similar themes of family, loneliness and love, put in with SFF? What about Murray Bail’s Eucalyptus: A Novel, which has all the conventions and impossible whimsy of a fairy tale? Were YA genre novels consistently separated from their fictional fellows, one suspects that This Is Shyness by Leanne Hall would pose a similar problem to would-be pigeonholers. And yet, the more I consider such books collectively, the more it feels like they’re all of a kind – neither fiction nor SFF, but something distinct and beautiful by itself. Whatever we might term this hypothetical section of the bookshop, it wouldn’t lack for content. Taking the incidental/integral balance described above and rendering it in language more familiar to SFF discussions, what distinguishes these books from other genre titles is their disinterest in worldbuilding. By which I mean: creating a secondary, hidden layer to the everyday world – or, as in the case of Yu’s work, speculating about a not-too-distant future – is less important than the emotional development these scenarios afford. (I’m being particularly tentative about Yu’s inclusion on this list, not just because his work is shelved in SFF, but because it’s the only novel mentioned here not set in the current Real World. Nonetheless, I think it fits.) What separates them from straight fiction is the inclusion of unreality.

Despite their SFF elements, these novels are concerned almost wholly with traversing internal, emotional landscapes – the magic is there to facilitate these journeys, but stops short of being a journey in itself. This is not a bad thing, the way it might be for a poorly written genre novel, because the story is meant to stop short. Asking questions to which deeper worldbuilding might provide an answer – Why does Vianne have magic? Where does the deathless man come from? What makes Wolfboy howl? – would only detract from the rhythms of the narrative proper.  Magic here is at its purest form, resulting from the perennial what if of human imagination and leading to stories which are essentially folkloric in nature. Just as a child reading Rapunzel has no need to ask how a princess’s tears can cure blindness, so does an adult reading Of Bees and Mist have no need to wonder why Meridia’s childhood home is full of sentient fog. Asking is not the point; the people – and their situations – are.

Am I on the right track, here? If so, what might we call this nameless story-genre? If not, why? Do you agree or disagree with the books I’ve mentioned? Do you have some recommendations of your own? Come on, internets – inquiring minds must know!

Love Team Freezer

Gina, in the scientific world, when they see that something is happening again and again and again, repeatedly, they don’t call it old hat. They call it a pattern.

– John Clarke, The Games, IOC Man

Something that’s bothered me for a while now is the current profligacy in YA culture of Team Boy 1 vs Team Boy 2 fangirling. Beginning with Team Edward vs Team Jacob in the Twilight fandom and expanding rapidly to other series – such as Jace vs Simon and Will vs Jem in Cassandra Clare’s The Mortal Instruments and The Infernal Devices respectively, Daniel vs Cam in Lauren Kate’s Fallen, and Dimitri vs Adrian in Richelle Mead’s Vampire Academy, to name but a few – the phenomenon has arisen as a natural consequence of so many boy-girl-boy love triangles. Despite the fact that I have no objection to shipping, this particular species of team-choosing troubled me, though I had difficulty understanding why. Then I saw it applied to Suzanne Collins’s The Hunger Games trilogy – Team Peeta vs Team Gale – and all of a sudden it hit me that anyone who thought romance and love-triangles were the main event in that series had utterly missed the point. Sure, those elements are present in the story, but they aren’t anywhere near being the bones of it, because The Hunger Games, more than anything else, is about war, survival, politics, propaganda and power. Seeing such a strong, raw narrative reduced to a single vapid argument – which boy is cuter? – made me physically angry.

So, look. People read different books for different reasons. The thing I love about a story are not necessarily the things you love, and vice versa. But riddle me this: are the readers of these series really so excited, so thrilled by the prospect of choosing! between! two! different! boys! that they have to boil entire narratives down to a binary equation based on male physical perfection and, if we’re very lucky, chivalrous behaviour? While feminism most certainly champions the right of women to chose their own partners, it also supports them to choose things besides men, or to postpone the question of partnership in favour of other pursuits – knowledge, for instance. Adventure. Careers. Wild dancing. Fun. Friendship. Travel. Glorious mayhem. And while, as a woman now happily entering her fourth year of marriage, I’d be the last person on Earth to suggest that male companionship is inimical to any of those things, what’s starting to bother me is the comparative dearth of YA stories which aren’t, in some way, shape or form, focussed on Girls Getting Boyfriends, and particularly Hot Immortal Or Magical Boyfriends Whom They Will Love For All Eternity.

Possibly I say this because the prospect of having ended up married to, vampirised by or otherwise magically linked with any of the boys I crushed on and lusted after in high school is a grim and frightening one, even if they had all looked like GQ cover models and been in a position to shower me with riches. (They didn’t, and weren’t.) As a fantasist, I well understand the power of escapism, particularly as relates to romance. But when so many stories aimed at the same audience all trumpet the same message – And Lo! There shall be Two Hot Boys, one of them your Heart’s Intended, the other a vain Pretender who is also hot and with whom you shall have guilty makeouts before settling down with your One True Love – I am inclined to stop viewing the situation as benign and start wondering why, for instance, the heroines in these stories are only ever given a powerful, magical destiny of great importance to the entire world so long as fulfilling it requires male protection, guidance and companionship, and which comes to an end just as soon as they settle their inevitable differences with said swain and start kissing. Notable exceptions to this theme can be found in the works of Tamora Pierce and Scott Westerfeld (for starters), but they’re bucking the trend, not starting one. And that worries me.

As the creeper that girdles the tree-trunk

the Law runneth forwards and back —

For the strength of the Pack is the Wolf,

and the strength of the Wolf is the Pack.

– Rudyard Kipling, The Jungle Book

I’ve been trying to find a clear, clean word or phrase to express myself in this post, sadly without much luck. But what I mean to invoke is something of the danger of mob rule, only applied to narrative and culture. Viz: that the comparative harmlessness of individuals does not prevent them from causing harm en masse. Take any one story with the structure mentioned above, and by itself, there’s no problem. But past a certain point, the numbers begin to tell – and that poses a tricky question. In the case of actual mobs, you’ll frequently find a ringleader, or at least a core set of agitators: belligerent louts who stir up feeling well beyond their ability to contain it. In the case of novels, however, things aren’t so clear cut. Authors tell the stories they want to tell, and even if a number of them choose to write a certain kind of narrative either in isolation or inspired by their fellows, holding any one of them accountable for the total outcome would be like trying to blame an avalanche on a single snowflake. Certainly, we may point at those with the greatest (arguable) influence or expostulate about creative domino effects, but as with the drop that breaks the levee, it is impossible to try and isolate the point at which a cluster of stories became a culture of stories – or, for that matter, to hold one particular narrative accountable for the whole.

By way of demonstration, consider the following two articles: Women in Refrigerators, by Gail Simone, and Who Cares About The Death Of A Gay Superhero, Anyway?, by Perry Moore. Both pieces are concerned – legitimately – with the depowerment, torture and generally horrific abuse leveled at female and gay characters within the comics industry, by way of the comics themselves. Reading through the respective lists, there’s a grim inevitability to the conclusion that something, somewhere has gone horribly wrong. But when it comes to the reactions of creators whose works appear on the list, as Simone puts it in a conversation with Tom Peyer,

Every writer has jumped in with a defense of why they stuck THIS one in the fridge.

And the thing is, they’re not entirely wrong to defend their work, particularly if the aim is to counter the suggestion, however reasonable in the big picture, that they’re contributing to a wider, negative culture. Context is everything in both narrative and real life, and while the accusation is never that these creators deliberately set out to discriminate against gay and female characters, the unavoidable implication is that they should have known better than to add to the sum total of those stories which, en masse, do exactly that. And if the listmakers can identify the trend so thoroughly – if, despite all the individual qualifications, protests and contextualisations of the authors, these problems can still be said to exist – then the onus, however disconnected from the work of any one individual, nonetheless falls to those individuals, in their role as cultural creators, to acknowledge the problem; to do better next time; perhaps even to apologise. This last is a particular sticking point. By and large, human beings tend not to volunteer apologies for things they perceive to be the fault of other people, for the simple reason that apology connotes guilt, and how can we feel guilty – or rather, why should we – if we’re not the ones at fault? But while we might argue over who broke a vase, the vase itself is still broken, and will remain so, its shards ground into the carpet, until someone decides to clean it up.

In the end, it all comes down to individual preference and a willingness to change. I love a bit of romance with my stories, but when I look at the culture being created around true love in YA, it’s not something I want to be a part of. Even though I could explain, with eloquence and conviction, why the perennial woman in the freezer belongs in certain of my plots, having looked at it this way around, I don’t want her there. And so I go back to the drawing board and ask myself, how else can I write this story?

And the whole world answers: let me tell you.

Author Shoutout: Katharine Kerr

Back when I was a teenager, I spent a lot of time lurking around Elfwood, drinking in the fantasy geekness vibe. Particularly, and in addition to gawping at all the awesome artwork on offer, I’d check out member profiles for book and author recommendations, partly because I was still new to reading adult (that is, non YA) fantasy and wanted some reassurance that I’d been picking the right sort of books, but mostly to try and find new authors. Time and again, a name that cropped up as a must-read was Katharine Kerr, which puzzled me at first, because I’d already tried to read A Time of Exile, the first book of her Westlands cycle, and not been able to get into it. This was before I implemented a firm policy of never starting a series midway through, a lazy attitude attributable in no small measure to the difficulties of reliably finding first volumes of anything in second-hand shops – which, as a tween and teen limited to a pocket-money budget, is how I bought most of my books. But even though I’d already tried and, by that sloppy standard, failed to read Kerr’s works – a single attempt being the usual limit of my effort – I couldn’t ignore the regularity with which I saw her books recommended. Thus it was that I expended some energy to acquire the very first book of her very first Deverry series, Daggerspell, in the hopes that reading from the beginning would solve whatever problems I’d hitherto had.

It did, of course, and from then on, I was absolutely hooked. But what I didn’t realise, way back in 1999/2000, was that the series itself – because even though you can break the entire Deverry collection up into four discreet acts, the story they tell is one continuous, interlocking narrative – was incomplete. Having powered through the first two quartets, I finally found myself at the end of The Fire Dragon (third book, third act) with nowhere else to go. And yet, I had hope, because at that time, circa 2001, there was a release date circulating for the planned final book, such that I have a surprisingly solid memory of walking into a local book store to check when it was due, and noting with some excitement that, according to their system, it was only a few months away. Alas for my younger self, this turned out to be something of an ambitious overstatement: due to illness on the author’s part, it was 2006 before the next volume eventuated. Still, I reread all the other books in preparation, then dove right in, eagerly anticipating closure, only to find that there were three more volumes still to come. Though I picked up the next of these a year or so later, by then it had been so long since I’d fully immersed myself in the world that I couldn’t keep track of what was happening – or rather, of the detailed web of backstory, past lives and history connecting all the characters. And so I made a decision: I’d wait until the final book was out, and then, in one grand gesture, reread the entire series start to finish.

It’s been two years since The Silver Mage, the final Deverry book, was released. Ever since we started packing up the bookshelves for our UK move, I’ve had it in mind that this would be the year to tackle the series in full. I even set the books aside on a special shelf at our new house, certain I’d be wanting them sooner or later. I’d planned for it to be later – the number of new books I’ve acquired since January is truly staggering – but all the while, Deverry has been calling me. When I saw The Silver Mage on sale this week, it felt like an omen: though still lacking a copy of the penultimate novel, The Shadow Isle, I went to the shelf, pulled down Daggerspell and started to read.

That was on Tuesday. It’s now Sunday afternoon, and I’ve just started A Time of Exile, volume five overall. I’ve been hungry for these books, devouring them, and even though I’ve read the early volumes multiple times before, enough time has passed that the story feels new again. Kerr writes beautifully, with an intelligence I can only envy. A Celtic world, Deverry’s richness comes from its reality: humour and hardship feature equally in the characterisation, while the world itself is so perfectly detailed that it can’t help but make me aware of how important research is to a fantasy writer. Magic, politicking, alliances, duty, culture, the minutiae of daily life, historical resonance, religion and local peculiarities are all so lovingly yet naturally rendered that Kerr makes the culmination of 23 years of work look easy – right up until you contemplate doing the same thing, and realise how fiendishly difficult it must be. Small yet crucial details like local accents, the layout of towns given over to specific industries, the daily domestic consequences of war and the problem of communicating over distance are all slipped in, fleshing out the background of every scene without ever resorting to an infodump. And then there’s the characters, so sparsely yet perfectly drawn that it’s like looking at a piece of Japanese calligraphy, with vocal mannerisms, distinguishing physical characteristics and individual quirks investing even those with walk-on parts.

There’s so much I want to say in praise of Deverry – and doubtless I will, once I’ve finished the series this time – but for now, I wanted to make a particular point that has less to do with the series in its own right and more as a commentary on some of the problems extant in the current crop of YA paranormal romance. When I started my current bookblitz, I was looking only to finish a series that’s been dear to me since my early teens; certainly, my motives had nothing to do with finding fodder for the feminism in fantasy argument. And yet, as I re-immersed myself in the main premise of the first four books – that of the ancient dweomerman and former prince, Nevyn, trying to right the chain of wrongs he set in motion four hundred years ago – I couldn’t help but notice that many of the most crucial plot elements are those so popular in current YA paranormal romance. The love triangle, for instance: the whole dilemma Nevyn faces is due to the fact that, once upon a time, he and two other men, Blaen and Gerraent, were in love with the same girl, Brangwen. After a bad decision on Nevyn’s part tragically resulted in the tragic deaths of all three, he was bound to the world, unable to die until he makes things right in their subsequent lives. The reincarnation of lovers is another big YA theme of the day: as Nevyn physically ages, time and again he encounters the souls of Brangwen, Blaen and Gerraent reborn, always together, and always with Brangwen torn between the two men, one – Blaen – her lover, the other – Gerraent – always chasing dangerously after. It’s worth noting, too, that as Kerr takes her realism seriously, Deverry is a society in which thirty is considered a ripe age for a warrior and marriage frequently takes place at fourteen for girls and only slightly older for boys. This means that, as the key players in the drama meet, love, fight and die across various lives – always guided by Nevyn – they are simultaneously adults and teenagers: adults by the measure of their own society, but still teenagers by the standard of our own. Though these reborn souls carry loves and grudges across lives, they don’t remember their past incarnations at all: that is Nevyn’s burden alone, to try and bring Brangwen, who he has loved for four hundred years, to the dweomer, the study of magic, for which she has a powerful natural aptitude.

So, to recap: we have a love triangle, magic, reincarnated lovers, and a rash vow sworn through the ages. Mix any or all of those elements into any number of YA paranormal romances, and what you have is a recipe for angst: eternal male lovers breaking every vow of magic by falling in love with a teenage girl, or two reborn lovers separated by some past wrong struggling desperately to be together, or some other permutation thereof. And it’s not that I don’t enjoy those stories – I do – but I can’t help but applaud Katharine Kerr for breaking a set of narrative tropes which, while still known when she wrote the first quartet between 1986 and 1990, have gone on to become a backbone of popular YA culture. Perhaps this is just the benefit of telling a story that can show the events of multiple incarnations, but not every instance of the trio meeting plays out the same way. Though the romance is there, it’s far from the sole focus of the plot, and deep, true love – while certainly present – is never used as a justification for immoral, foolish or questionable actions. We are never made to feel, for instance, that either Blaen or Gerraent’s violent, jealous protectiveness of Brangwen is in any way justified: it is bad behaviour that all too often leads to terrible things, and one of the major reasons why they all originally died such tragic deaths. Neither does Brangwen take it lying down:  in one memorable incarnation as a moon-sworn warrior, a sacred position that requires celibacy, she threatens both men with a solid thrashing in the training yards after they nearly come to blows over her, each being open with his lust despite the fact that, in that instance, wanting her is heresy.

Of most importance, however, is the way the first quartet ends. Having had these past incarnations revealed through flashback chapters, the bulk of the narrative concerns the modern incarnations of Brangwen and Blaen, now Jill and Rhodry, and their many adventures together. Rhodry is noble-born; Jill a commoner and, once more, a warrior. Though disinherited and sent into exile by his jealous elder brother at the end of the first installment, by book three, Rhodry has inherited as the sole heir to a significant territory, with Jill poised to become his wife. But Jill, who loves the freedom of the open road, has finally been brought to the dweomer: she wants to study, an impossibility if she marries the man she loves. And so she leaves him – a painful act, but ultimately necessary, and the denouement of the first quartet: Jill becomes Nevyn’s student, her destiny sealed, not by the love of any one man, but by accepting her innate powers and choosing to learn to control them. It’s a wrenching moment, but we know it’s the right decision, because even though we might accept Nevyn as Jill’s real true love, the point of them leaving together at that moment has absolutely nothing to do with romantic destiny, or youth, or beauty, and everything to do with the core of Jill’s soul – her intelligence, talent, compassion, and her desire to learn. And all the while, she’s a character who, for the best part of the series, has been a teenager: seventeen when she first meets Rhodry, and no older than twenty-one or twenty-two by the end.

And so I can’t help asking: why are so many YA fantasy novels, PR or otherwise, geared towards a conclusion where the hero and heroine ending up together is of greater narrative importance than either one mastering their magic, or bringing peace, or learning what they want to do in life? Why do we end up with stories where actually achieving anything at the end is only a real achievement if the protagonist has someone to kiss? I’m not exempting myself from this problem, mind. But reading Deverry again, it makes me realise that there’s more than one sort of story to tell – and more, that I’m glad of it.

Defining Epic Fantasy

There’s an interesting post by Matthew David Surridge over at Black Gate about defining epic fantasy, and an equally interesting response by author N.K. Jemisin. Being as how this is a subject near and dear to my heart, I can’t help but contribute some thoughts of my own. Surridge concludes his article with the following definition:

“An epic fantasy is a very long and fundamentally serious story set mostly or entirely in a fantastic secondary world, typically defined by the existence of magic and often fleshed out with maps, appendices, and other paratextual devices; it’s usually an encylopedic, stylistically direct, structurally uncomplicated story in which characters notable for their active agency combat a defined evil, often by forming an alliance, and generally are involved with a world-transformative event.”

It’s a comprehensive definition, and the article itself makes some very good points – and yet, I can’t quite bring myself to agree, because the more I think about it, the more it feels like a definition of one particular type of epic fantasy, and not the genre as a whole. To begin with, I’d like to consider Surridge’s suggestion that epic fantasy is fundamentally serious: that the world and story cannot be comedic. At first glance, this struck me as a reasonable requirement – until I remembered Redwall, a lengthy series of books created by the recently deceased Brian Jacques. Given that Surridge is willing to include William Horwood’s Duncton Wood in his epic canon – which, insofar as animal protagonists are concerned, falls within the same thematic territory as Redwall – Jacques’s work becomes a very interesting test case. For starters, and perhaps most importantly, it is indisputably aimed at young adults. One thing never discussed as part of Surridge’s definition was whether a series should be excluded on the basis of being YA, presumably because most people consider the answer, whatever they think it is, to go without saying, and perhaps also because, if we accept his requirement (I don’t) that epics be not only written in trilogies at a minimum, but trilogies with a combined minimum wordage of 250,000, then most YA books are automatically disqualified.

But Redwall, which runs to more than 20 stories set in the same world, is a definite contender. The vast majority of novels feature overlapping characters – that is to say, characters who appear in more than one book – and at least four whole volumes are dedicated to the lives of historical characters whose exploits underpin the mythology of all later adventures. Paratextual elements abound in the form of poetry, songs and maps. The crisis and conflict of each book is always a world-transformative event, the evil is always well-defined, quests are quested and alliances are most definitely made. And yet the series is also defined by its humour. The hares of Salamandastron, who count among the fiercest warriors in Jacques’s world, are innately comical creatures, affecting the mannerisms and speech patterns of the British aristocracy to such a degree that many of them, sans the fact of their species, wouldn’t be out of place in a P.G. Wodehouse novel. Though the lead villains are always dastardly, their vermin armies of rats, ferrets, stoats and foxes are equally as prone to slapstick and fearful blubbering as they are to ruthless brutality. Comedy is built in to the bones of Redwall, not only as a means of softening characters and concepts that might otherwise be too frightening for younger readers, but because Jacques actively chose to write stories that were equally as capable of eliciting laughter as they were tears.

Beyond the comedy question, and with an eye to further unpicking the Black Gate article, Maria V. Snyder’s excellent Poison Study series stands as strong contender for the notion of YA epic fantasy – as, quite arguably, do the works of Tamora Pierce. But rather than build my definition only in accordance with existing titles, I’ll stop here and consider the question in abstract. The one aspect of Surridge’s definition with which I wholeheartedly agreed was the requirement that epic stories be set either mainly or entirely in a secondary world, one which is frequently (but not necessarily) typified by the presence of magic. In fact, I would go so far as to make it the starting point for my own definition, minus his clarifying remark that most such worlds are similar to medieval Europe. But in order to do that, I must first ask a different question: what are the other fantasy genres, and how are they different from epic? Surridge makes passing mention of heroic fantasy and gritty fantasy, and high fantasy is certainly a known term, but all of these share the secondary world qualification, and having chosen that single factor as a building block, I’ve brought myself to a place where any novel can constitute epic fantasy, regardless of scope, focus or direction, provided it belongs to a secondary world.

This makes for a helpful starting point: nothing more. Because, as tempting as it might sometimes be to have done with the whole question of fantastic subgenres by autocratically declaring everything set in a magical, non-earth world to be epic fantasy, with any other label like heroic or gritty relegated to the nomenclature of individual taste, doing so would be both an oversimplification of epic (hah!) proportions and a gross unfairness to writers who want to find their own, distinct use for secondary worlds. Were I to stop now, for instance, Catherynne M. Valente’s breathtaking Palimpsest would end up categorised as epic fantasy, which it isn’t. And here we encounter the real crux of the matter: a dilemma I’m tempted to refer to as the shelving problem. As things stand, even specialty SFF bookshops will have very few sections, despite the large number of admissible genres. Fantasy, SF and Horror will be honoured with their very own shelves, as, increasingly, will Paranormal Romance – though since coming to the UK, I’ve seen more than one bookstore boasting a Dark Fantasy section, which seems to be a rough equivalent. But the thing about shelving books is that, regardless of content, you cannot put them in two places at once*. Obviously, this is a stricture that applies only in the physical world, and not to definitional debates. And yet, when we think about genre, there is a tendency to behave as if the former principle – the shelving problem – is still the most important consideration; as though, in shaping our notions of genre, we must establish our definition after the fashion of international borders, trying to control not only what goes in, but what can be taken out.

This is not an entirely illogical endeavour, as shown by the above flirtation with an exclusively secondary world definition of epic fantasy. Cast the net too wide, and you end up trying to argue that black is white just because homogeneity is easier to describe. But by the same token, the borders of genre cannot be rigid things. Enforce them too stringently in accordance with too specific a set of principles, and last week’s debate is the inevitable result. Because ultimately, the most common conventions of genre should not be mistaken for the genre itself. The fact that many epic fantasies run to multiple volumes and hundreds of thousands of words, for instance, does not mean that length must be a defining characteristic of epic fantasy. To steal from scientific parlance, that is an instance of confusing correlation with causation. Definitions should not hinge on establishing what is most common; rather, they should ask what is most indispensable.

And so – tentatively, as I am not a perfect, all-seeing, all-tapdancing omniscient – I would suggest that epic fantasy can be defined by the following conditions:

1. Any story which is set, either mostly or totally, in a secondary world; and

2. Which is concerned, either mostly or totally, with the politics and/or history of that world; and

3. Whose arc and resolution, either mostly or totally, involves the use of either magic or technology specific to that world; and

4. Whose characters, either mostly or totally, are instrumental in bringing about the conclusion.

Of all those points, the one I’m least confident in is 3. To my knowledge, I’ve never read a fantasy novel that lacked for magic of some description, or whose fantastic elements weren’t justified by some type of mythic, unobtanium-fueled or genius-dreamed technology. However, that is not to say that such a novel is a thematic impossibility, and if one was written that still met the criteria for 1, 2 and 4, I would be hard-pressed not to term it epic fantasy. For me, the question of whether magic is a necessary component of genre lies right on the borderland between a common characteristic and an indispensable characteristic. For now, I’m working with the assumption that it’s slightly more the latter than the former, but in the end, given that the act of creating a secondary world is automatically an engagement with the fantastic, regardless of whether that world functions exclusively according to the laws of Earth science, I could be persuaded otherwise.

So, that’s my two cents. What’s yours?

*Unless you’ve got multiple copies, but that’s not really the point.

Immortal Children

My husband and I saw Eclipse at the movies today. (Let the record state that, contrary to conventional wisdom, it was his idea, not mine – I went along with it on the grounds of being hungover.) I’ve only read the first Twilight novel; he’s read none, though we’ve watched all the films together. Beyond this, my knowledge of the series has been fleshed out via numerous and detailed internet plot summaries. Walking back from the cinema, we started talking about what we’d seen, and one way or another, this lead to my mentioning the existence of Renesmee, Bella and Edward’s daughter as of Breaking Dawn, and the circumstances surrounding her birth.

Here is what I know about Renesmee: being a special hybrid child, Bella is only pregnant with her for a month or so, and by the end of the book, the continuation of her rapid physical and intellectual development means that, after little more than a year of life, she resembles a bright, precocious six-year-old. Off the top of my head, I can think of six other instances of Magical Pregnancy and/or Fast-Growing Children in fantasy narratives, but even where the device is used with skill and integrity, I’ve come to realise that it bothers me on a number of levels. At the most basic level, it’s simply too…convenient. Nine months is a long time, and small children are complicated, narratively as well as in real life: someone always has to be with them, and though they can’t contribute much in terms of dialogue for the first few years, they nonetheless exert a significant pressure on the actions of those around them. In that sense, using magic to speed things up is an understandable reaction. But what are the costs?

Back in the days of Xena: Warrior Princess, there were a series of episodes given over to the story of Gabrielle’s daughter, Hope, the evil child of the dark god Dahak. After gestating for only two weeks, Hope attained the physical age of a nine-year-old in just a few months, going on to reach full adulthood not long after. Given her intended role as a villain, this sped up her confrontations with Xena and Gabrielle, not to mention the fact that, in a TV setting, you will never see a child grow from infancy to school-age unless the show is specifically about that sort of development (Full House) or there’s a reasonable way to keep them off-screen most of the time (Friends). If a baby is introduced elsewhere, however, the writers have a problem: what happens next?

If the whole point of introducing the child is the person they’re going to grow into, then leaping right ahead to that point certainly makes sense – but it’s also something of a cheap trick. The actions of TV characters are already constrained, certain choices forbidden them in order to maintain the static premise of their shows across multiple episodes and seasons. Confront this normalcy with the prospect of week-in, week-out pregnancy and/or childrearing, and even the least analytic of audience members knows that the threat is hollow: magical or otherwise, something is bound to avert it. Through all the formula and familiarity, the tension in television comes from our knowledge that, even if only once a season, one of the threatened changes will be carried out, forcing the characters to react. Someone will die, a relationship will end – but raising a child is too great a threat. We know the writers are bluffing.

Another example: in Season 4 of Angel the vampire Darla gives birth to baby Connor and dies, leaving Angel to raise his son alone. But, sure enough, the passage of a few episodes sees Connor stolen away by one of Angel’s old enemies, who takes the boy to a demon dimension where – conveniently – time passes at a different rate. Scarcely has his infant son been stolen than a portal opens at Angel’s feet and spits out an angry, vengeful teenager in his place. Fastwind through a series of increasingly melodramatic events, and we watch as the now-grown Connor saddles Cordelia with a speeded-up pregnancy of her own, bringing the trope full circle.

Beyond the realms of television, there are novelised instances, too. In Christopher Pike’s The Last Vampire series, the main character, Alisa, carries and gives birth to a powerful, demonic and fast-growing daughter, Kalika, in the space of a few months. Though not evil, the same is otherwise true of Blessing, the daughter of Liath and Sanglant in Kate Elliott’s excellent Crown of Stars series, though this is the only instance of the trope I find palatable: nothing is circumvented because of it – in fact, it makes things more complicated – while Liath’s absence forces Sanglant to raise and protect their wilful daughter alone. In this iteration, it also helps that Blessing herself is a more realistic mix of childishness and maturity: her body might have developed quickly, but unlike Meyer’s Renesmee, she is still as naive, demanding and impatient as any toddler, and not just an angelic miniature adult. By contrast, the seven children of Snow White and Bigby Wolf in Bill Willingham’s Fables graphic novels progress from infancy to middle childhood in the blink of an eye for seemingly no better reason than that they can, a shortcut that allows their mother to continue her normal working life almost unimpeded. Rounding out the examples is the Icarii race in Sara Douglass’s Axis trilogy, all of whose offspring are sentient even before birth, able to communicate cogently via magic with both parents, thereby rendering the usual childhood troubles moot. This is possibly the weakest example, but even so, it is an instance of wherein normal human difficulties – such as parent/child communication – are erased with magic.

In each of the above instances, some explanation is given as to why these children grow so quickly. But even where that reason feels plausible, it also, with the notable exception of Elliott’s contribution, makes me sad. Because ultimately, what it seems to say is that motherhood – the process of carrying, birthing and rearing a child to an age where they are capable of walking, talking and learning on their own – is incompatible with a mother having separate adventures at the same time. That these parts of childhood must be removed from or circumvented in narrative, not because they might make for dull reading, but because they will inevitably curtail the actions of both parents (and particularly mothers) to such an extent that the story can no longer take place. That a fantasy heroine cannot be both a heroine and a mother at the same time; or at least, not a mother to small children. That it must always be one or the other.

Whenever it is that I have children, I hope that I’ll do my best by them. I don’t want to be selfish, neglecting their wellbeing and happiness for the sake of carrying on my own life as if I’d never had them, or as if they were no more than conversation pieces who’d changed me not in the slightest. But I refuse to believe that my own life, such as it is, will entirely cease to be. It will change, yes, in order to accommodate a different set of priorities, and I will change, too, because how could I not? It certainly won’t be easy. But in real life, parenting has no “skip to the school years” option. And every time I see a fantasy story take that route, a part of me worries that what I’m seeing isn’t just an easy television trope or narrative shortcut, but a warning about the perils of my future life.

Right now, it seems to me that children are an adventure in and of themselves, and maybe we in the fantasy business are doing a disservice to that fact by too often taking the easy, magically-aided route as regards the formative years of their upbringing. Alternatively, I’m being ridiculous and oversensitive. But even if I were given the choice, I think I’d prefer to slog out those early years and know my future children better than to press a button and have them be ready for school. Which, ultimately, seems to be the biggest cost of this trope – a loss, not of time, but family.

New Project!

As anyone unfortunate enough to be reading my Twitter/Facebook updates will vouch, I’ve been somewhat engrossed this past week in writing an Ambush Novel. By which I mean, I wrote 3,000 words of backstory last Monday, 1 December, having suddenly realised that three different ideas I’ve been toying with for the past few years were actually, in fact, one idea, and since then – that is to say, over the past six days – I’ve written a little over 18,000 words in roughly seven chapters. This is sort of unprecedented, given that I am:

(a) lazy; and

(b) easily distracted by shiny things,

most notably television, the internet, and old-school games of Tetris. On the other hand, final changes to Solace & Grief are long since done, and as I finished the first draft of its sequel, The Key to Starveldt, when we were still in Bristol, I now have to wait the regulation month-or-so before my brain is able to cope with the notion of editing it. Up until this week, therefore, I’ve been in something of a unique (for me) position, viz: being totally free to write, but having no major project. I won’t deny the break’s been nice, but clearly the tiny scrap of enthusiasm currently doing double-duty as my work ethic has grown bored with this sudden influx of free time, and decided to collaborate with my imaginative hindbrain in mixing things up. Hence, we arrive at the Rise of the Ambush Novel.

I’m not quite sure what genre it is. So far, there’s magic, weird technology, political wrangling, frustrated romance, quite a lot of swearing and – oh, yeah – some murders to be solved. It’s an absolute blast, and even though we’re talking early dawn of days, something tells me I’ll see this one through to completion.

So, side project. Squee!

A Rose By Any Other Name

As a life-long afficionado of names, I can tell you off the top of my head that Alinta is an Aboriginal word for flame; that Byron means born by the cowsheds; and that J.M. Barrie invented the name Wendy because he wanted something ‘friendly’ to call his female lead. Even when writing short stories in primary school, I was convinced that my character names were crucial to who they were, and disagreed fiercely (though privately) with my teacher, who said that they could all be called Bob and it still wouldn’t make the slightest bit of difference. Once I got my hands on a book of children’s names I found at home, I spent endless hours reading through and making lists of all my favourites – not for any children I might one day have, but to use as characters. Names I liked wented to heroines (and, occasionally, heroes). Names I didn’t, or which sounded ominous, went to villains. Inspired by Elyne Mitchell’s Silver Brumby series – in which most of the horses had Aboriginal names – I procured an Aboriginal dictionary from my mother’s study and started my own story along similar lines, looking up words for things like stars, water, speed and various horse-related colours.

Now that I’m older, I still care just as deeply about what to call my characters. Even in RPG games, the thing that takes even longer than rolling stats – either in real life or through a game engine – is choosing a name. It has to match my avatar’s history, what they look like, who they are; and the thought of just calling them Stephanie and getting on with it rankles in a deep and resonant way. Because once you’ve named something, it stays named. And I’m ancient enough at heart to believe that there’s power in names. Roma gypsies have always thought so, and children in that culture are given three names: one private, and never told lightly; one commonly used among the clan; and one for everyone else, which is almost never used except on paper. Fantasy writers as diverse as Kate Elliot, Ursula K. le Guin and David Gemmell have all been fascinated by the concept of true names, and put it to appropriate use in their stories. But although most people might dismiss the idea out of hand, it’s worth having a look at the all-too-common disparity between the names we are given, and the things we are actually called.

For instance: my mother-in-law’s name is Margaret, but only as far as records are concerned. To everyone else, she is Janie. My niece’s name is Heather, but the family calls her Annie. Back in highschool, a friend’s boyfriend was introduced to everyone as Tain, which suited him, and it wasn’t until almost a year later that we realised it was short for Martin, which didn’t. At college, everyone had at least three names by which they were known, not in the least because we were asked to make them up and adopt them in Orientation Week. Those of us who already had familiar nicnames used them, and were consequently never known by our actual given names; everyone else had either a corruption of a first-or-last name, or something entirely random. One girl, called Lauren, asked to be known as Trucka, following the logic that Lauren abbreviated to Laurie, which sounded like lorrie, which is a kind of truck. But it stuck, and nobody ever called her anything else. Then there’s the Great Australian Tradition of oxymoronic names: fat blokes are Slim, short folk are Lofty, redheads are Blue, and so has it ever been, to the extent that an airline recognised globally for its distinctive red planes is called Virgin Blue. It’s multi-generational, even: two of my mother’s friends have been known as Chook and Vobbles since the sixties for reasons that are now completely forgotten, while there are people I know only by their online handles.

And in all this malarkey of names, I start to wonder: which are the ones with power? Which are, to borrow a term, merely safe and innocous use-names; and which are truly us? Juliet (or rather, Shakespeare) posited that a rose by any other name would smell as sweet; which is true. But a rose by any other name would not be a rose; because the very nub of language is the point at which the word not only means, but is the thing. Think of Aztec pictograms, where each symbol stands for a whole word rather than a single letter. Then magnify the idea outwards. A word doesn’t just stand in place of an idea; it is the idea. Looked at this way, names don’t just mean us casually, merely as distinct from everyone else: they mean us specifically, behind the eyes and down to the bones, impossible to mistake.

The same idea is exhibited elsewhere in fantasy as the basis for spoken magic: the concept of a universal language, in which the word equals the thing to such an extent that speaking it aloud brings that thing into existence. For a real-world counterpart, one needs only look at the Bible: ‘in the beginning was the Word, and the Word was God, and the Word was with God’ is undeniably rooted in the power of names, and it’s worth noting that Hebrew, to the Jews, was (and still is) seen as the language of Creation; God’s lingua franca.

Which brings us back to names, and the choosing of them. What with genetics, friends, cultural influences, free will and individual reactions to upbringing, there’s a good argument to say that apart from life, a name is the only lasting gift a parent can give (unless, of course, the child grows up to change their name by deedpole, a-la commedian Yahoo Serious or that bloke in the Sydney phonebook called Zaphod Beeblebrox). So why not make it a good one? Granted, not everyone agrees on what makes a fantastic name, and given my geekish tendencies, there’s a good chance that what I consider lovely might make the rest of the world flinch, but at the end of the day (to borrow a phrase abused to the point of ritual castigation by one forgettable Deputy Headmaster), it’s putting in thought that counts.

Or, to recall that much-thumbed book of children’s names, one could just read the notice that says, in bold print, not reccomended, placed with sensible good reason next to Jezebel (Hebrew), Lesbia (Greek) and Everhard (Old English).