Posts Tagged ‘Meta’

Trigger warning: in-depth discussion of attempted rape.

Despite my personal love of season 6, Seeing Red isn’t an episode I’ve watched often, for obvious reasons that are, I suspect, shared by pretty much everyone who’s either a fan of Spike and/or his relationship with Buffy. The bathroom scene is fucking difficult to watch, not only because it’s so starkly realistic, but because it pushes their already broken relationship over a seriously damning line. Attempted rape lands squarely and undeniably in the category of Things For Which No Partner Should Be Forgiven Under Any Circumstances – and in real life, that’s not a rule I’m ever going to bend, because there’s literally no excuse for it. No. Excuse. At. All. But in the wibbly-wobbly, timey-wimey land of SFFnal narratives, where characters can be soulless or possessed or otherwise have their terrible actions contextualised and explained (if not necessarily excused) by Magical Forces At Work – and, more to the point, where our years-long investment in a particular relationship makes us unwilling to surrender the attachment on moral grounds when we could just as easily say the writers screwed up and superimpose our preferred headcanon in order to get around it – things aren’t quite so clear-cut*.

And so, the rape scene.

You guys. I don’t know what to think.

The thing is, I’d forgotten it. Forgotten, since my last proper rewatch, the pattern of the relationship that preceded it, selectively remembering only what suited me. I’ve seen commentary to the effect that, in order for Spike to have the mental break-slash-epiphany that leads to him getting his soul back, it would’ve been enough if he’d tried to kill Buffy, drain her, or turn her – anything but an attempted rape. And on one level, I agree with that wholly. Such an alternate scene might well have lacked the horrific, oh-god-no, no factor the existing one inspires, but that’s kind of the point: did we really need to go there? Narratively, there were other options available that would’ve got the job done, and which wouldn’t have left such a deeply problematic stain on their relationship. However we might define Spike’s actions in terms of his character and personal history within the show, there’s no way to separate that narrative from a wider cultural context, and as such, we have to view his subsequent redemption accordingly. By forgiving Spike, whatever the supernatural reasons and specificities involved, we are ultimately saying either that his attack didn’t fit with our preconceptions of his character, and therefore we can ignore it, or that attempted rape is something we can pardon under the right conditions, and while there might well be some people out there who have, for reasons of their own, gone down such a route in their own lives and made it work, as a general theme to impart to your audience, it’s not a great one.

Thus: the problem with the rape scene isn’t that it’s inherently unrealistic, but that it’s portrayed as something that Spike can recover from – and when you present your audience with a choice between pardoning the unpardonable Because Magic or completely severing all emotional allegiance to something they love, the majority will probably choose the former; not because they’re bad people or because they’re trying to trivialise an extremely serious issue, but because the unreality of fiction absolves them from making the harder choice that, morally, they’d hopefully want to make in real life. By which I mean: if it turned out someone you actually knew, someone you’d joked with and liked and hung out with on a regular basis for five years suddenly tried to rape their ex, then the fallout in your social circle, however clear-cut the facts of the case, would be epic. And as a result, I think that most people in that situation who acknowledged the truth of it would wish, however fleetingly, that the rape attempt had never happened at all,  not only because that would just be better, period, but because it would make things easier for them to deal with: the emotional dilemma of having to reconcile your friendly memories of someone with their hated identity as an attempted rapist would cease to exist in an instant – and that, that very understandably human but nonetheless deeply problematic temptation right there, is the reason why I dislike the presence of rape in this narrative: because no matter what arguments we make about shitty writing and sticking to headcanon, every time we duck the issue, we’re engaging in an emotional dry-run for wanting to handwave identical problems in real life. This is not a good thing; and in that sense, it would’ve been far better if the scene had never happened.

But.

As a piece of storytelling connected to and derived from established characterisation and plot?

It makes an awful kind of sense.

Because.

(Oh, god.)

 

(And oh, how my inner shipper wishes I hadn’t noticed this, because it makes everything so much harder now; queue a bout of the mental moral gymnastics detailed above, plus buckets of self-flagellation. But.)

There are serious fucking consent issues in Buffy and Spike’s relationship, and the rape scene is a deliberate callback to each and every one.

Because Buffy, thanks to a combination of self-hatred and fear of judgement, is deeply ashamed of her feelings for Spike. At the start of Tabula Rasa, when he confronts her about their kiss at the end of Once More, With Feeling, she tells him it was a one-off. But then, of course, it happens again – right at the end of the episode. As before, he confronts her at the start of Smashed; she tells him she’s disgusted with herself, and that it’s over. They argue; Buffy hits him; and when Spike hits back, he discovers his chip doesn’t work on her any more. “You came back wrong,” he tells her, and though we later find out this isn’t true in any meaningful sense, at the time, Buffy seizes on it as a justification for all her new, dark feelings:  if her lust and pain and rage are all explicable by some sort of demonic influence – if she’s not really human any more - then giving full rein to her desires is not only understandable, but arguably something she’s incapable of preventing. When Spike attacks her again, she grabs him, shoves him to the wall, and kisses him – and then they keep on, quite literally, fuck-fighting. The next morning, at the start of Wrecked, Buffy regains her sense of shame and tries once more to put Spike off. “Last night was a mistake,” she says, to which he shoots back, “Bollocks. It was a bloody revelation.” And then he pulls her into his lap. She tells him to stop. She tells him no. She even hits him a couple of times – and then she kisses him again. And then she pulls away from him. And then they fight. And then she leaves.

And this sort of thing keeps happening. Not every time, but most of the time, if consent is initially refused by one, the other ignores it – and this is invariably shown to be the “correct” decision in terms of what the other person, usually Buffy, “really wants”. In Gone, when Spike comes to Buffy’s house in the morning, he feels her up despite the fact that she tells him no; but minutes later, he repeats the action (albeit while reclaiming his lighter) and her enjoyment of it is visible. But later in the same episode, the scales are reversed: Spike throws Buffy out of his crypt, but it’s strongly implied that before going, she ignores his request and goes down on him, even though he’s told her to get out. Their relationship is physically, sexually violent: both of them frequently bruise, cut and otherwise damage each other during sex that’s heavily implied to have BDSM and sub/dom qualities. In S7, for instance, Spike tells Buffy that “I’ve done things with you I can’t spell”, while earlier in S6′s Dead Things, he praises her for “the way you make it hurt in all the wrong places”. In the same scene, Spike holds up a pair of handcuffs and asks if Buffy trusts him, strongly suggesting that she’s been the one tied down, for all that she later dreams of using them on Spike – a theory supported by the fact that, when she confesses the relationship to Tara, she asks herself aloud “Why do I let Spike do those things to me?” Yet though her answer to Spike’s trust question is “Never”, it’s spoken in a tone that suggests she might be lying, if only to herself. And on three other occasions, we see Spike talk Buffy into having sex with him despite her initial reticence – once outside the Doublemeat Palace, once at the Bronze, and once in her front garden.

In S3′s Consequences, when Faith goes to Angel for moral support after accidentally killing a human, she tells him, with angry defiance, that “Safe words are for wimps.” The line is both obvious bravado and a clear symptom of her self-destructive impulses: Faith is on the precipice of making some very dark choices, and in this moment, her youth and vulnerability contrast starkly with her aggression and rage. Three seasons later, the same line could very well be repurposed as the motto of Spike and Buffy’s sexual (though not their emotional) relationship. Contextualised by the presence of a safe word and an established set of rules, their repeated decision to ignore red flags over consent while causing physical harm to each other would be a totally different ballgame. Instead, they’re doing something that’s not only fucked up, but which is materially relevant to Spike’s actions in Seeing Red. Because – and this is broken on a whole new level – not only have their sexual encounters always involved violence, but they have never established a benchmark for consent that doesn’t hinge on ignoring ‘no’ and ‘stop’. So when Spike corners Buffy in her bathroom and tries to kiss her – when she pushes him away and says no – she’s effectively doing the exact same thing that has, in all their previous encounters, been interpreted as yes. Which means that he doesn’t start out trying to rape her - not in the sense of his motivation, anyway. I mean, that’s still what he’s actually doing, because Buffy is clearly withholding consent; but from Spike’s perspective, there’s a clear, demarcating moment when his actions actively turn to assault: when he realises the “usual” approach of grabbing and kissing isn’t enough, and says, aggressively, “I’m going to make you feel it”.

But when Buffy kicks him away and stands, a look of horror crosses his face – and he stops. He says, “I didn’t mean-” but doesn’t finish the sentence. He realises what he’s done; and as he admits in S7′s Beneath You, it’s not something for which he can just apologise or ask forgiveness. It’s too big a betrayal. But in that moment in the bathroom, their whole relationship becomes a cautionary tale about the very important distinction between acknowledged, mutually agreed-upon BDSM pairings and just flat-out, fucked up, violent sex, and the absolutely vital importance of obtaining informed, enthusiastic consent on all occassions. Spike’s failure to have done so isn’t Buffy’s fault in any way, shape or form. But the fact that his assault is ultimately one big callback to their earlier lack of consent is absurdly problematic, in that it implies that his actions – at least initially – might be somewhat understandable; and that is profoundly fucking worrying, both as a thematic element and as a sign of writerly fail.

So, yeah. Regardless of whether you’re examining it in terms of action, implication, canon, context or narrative, this entire plotpoint is deeply – I’d even say irrevocably – borked. So instead of trying to pick a side, I’m just going to do what Buffy does: take things an episode at a time, and try to fight the evil where I see it.

 

*And that’s not necessarily a good thing, given its potential to influence our reactions to actual problematic behaviours in the real world by subconsciously priming us to forgive the people we’re predisposed to love, like, care about and/or feel invested in regardless of what they’ve done. I wrestle with this issue more or less constantly when it comes to my love of fictional characters whose actions are morally repugnant, but whose narratives continue to treat them as sympathetic figures after the fact. Which is bothersome on a different level: I acknowledge the existence of moral grey areas, I don’t insist on squeaky-clean heroes, and while I personally hold some specific crimes and criminals to be wholly irredeemable IRL, narratively speaking, redemption arcs are not only fascinating, but have the potential to ask some really interesting questions about the nature of heroism, anti-heroism, morality and forgiveness. So, yeah. It’s a bit of a mess. An interesting mess, to be sure! But a mess nonetheless, and in the absence of a hard answer, I tend to try and work things out on a case-by-case basis while regularly checking my subconscious assumptions by poking at them, always keeping in mind that because YMMV, my answers are not necessarily your answers. So, there’s that.

Warning: total spoilers.

It’s no overstatement to say that The Cabin in the Woods should really be subtitled Joss Whedon Brings The Meta. As a movie, I… don’t quite know what to make of it. I went in with few expectations beyond horror, Whedonosity and probable twistyness,  and came out feeling like I’d just watched a TV Tropes-inspired 101 instructional film on how not to make horror movies.  By that, I don’t mean that Cabin itself was so bad as to constitute a cautionary tale: I mean that it quite literally sets out to educate  cinemagoers – and, presumably, other filmmakers – on how not to make horror movies. The whole piece functions as a deliberate deconstruction of the archetypal horror-style five man band composed (as Cabin has it) of the Whore, Athlete, Fool, Scholar and Virgin. This isn’t subtextual, wink-at-the-audience deconstruction like you’ll find in the Scream franchise or the out-and-out mockery of the comedic Scary Movie and its ilk, either, but a balls-out synthesis of both approaches that walks – and sometimes, teeters wildly over – the line between heavy-handed satire and straight entertainment.

Buckle up, readers. We’re here for the long haul.

Premise

Right from the outset, Cabin takes the gutsy step of committing openly to two parallel storylines, one of which acts as a meta critique of the other. In one, college friends Dana (the Virgin), Jules (the Whore), Curt (the Athlete), Holden (the Scholar) and Marty (the Fool) embark upon the titular and archetypal exercise of driving out to spend a weekend at a remote woodland cabin owned by Curt’s cousin. In the other, a team of mysterious scientists working in a high-tech lab setting monitor the friends as they progress towards their destination, which is, as we soon find out, an environment both designed and controlled by this second cast of characters. As the story unfolds, we cut between the two narratives with an increasing sense of unease: clearly, the techs – headed by Sitterson, Hadley and Lin – have somehow orchestrated the entire getaway for the sole purpose of putting the five protagonists in horrific danger.

On discovering a creepy cellar stacked with every MacGuffin and Checkhov’s Gun known to horror – eerie dolls, weird masks, haunted clothes, demonic jewelry, devil-summoning puzzles, creepy music boxes and freakish diaries, to name but a few – the sadism of the scientists is made suddenly clear: not only have the five protagonists been brought to the cabin to die, but they’re also forced to choose their own mode of death, their path set by which of the many damned objects they unwittingly activate. When Dana reads from a diary containing the last words of Patience Buckner, a girl killed in 1903 as part of a torture-ritual by her sadistic, pain-worshipping hillbilly family, the zombie-Buckners burst from the ground nearby and the game is on.

But Marty, the Fool of a stoner, thinks something’s up. Having noticed the behavioural changes his friends have started to undergo (courtesy of the various chemicals pumped into the cabin by the controlling tech-team) and seemingly inoculated against same by his constant weed-smoking, it’s not long before he accidentally uncovers a camera and realises the extent of their manipulation. While the friends are fighting and dying, he manages to convince Dana that ‘puppet-masters’ are ultimately responsible for what’s happening to them –  a revelation that primes the two separate narrates for an ultimate collision.

Execution

The thing about running two parallel narratives is that, of necessity, it’s going to cut into the characterisation. Thanks to the talented writer/director team of Joss Whedon and Drew Goddard – the latter of whom was also a staff writer for Buffy - good dialogue goes a long way towards ameliorating this fact. The opening banter between Sitterson, Hadley and Lin is a fantastic balance of witty humdrum and slow reveal, effortlessly creating a sense of wrongness and unease when placed in the context of their actions. However, it’s only really the scientists who benefit from this: the other five characters are, purposefully, stereotypes, and though some effort is made to transcend that fact – Curt’s initial kindness and cleverness, Holden’s rare status as a black intellectual character – it’s only Marty, with his quirky Whedonesque dialogue, who appears as a whole, unique person.  What this means in terms of the film is that, while we care enough about the other protagonists to mourn their deaths, they never stop being stereotypes – and even though that’s a deliberate choice, it’s not ultimately a successful one. (We’ll come to why later.)

In terms of pacing, the film moves smoothly through the first half and transitions to the final third with a skillful switch-flipping act break, but that’s where things start to get sticky. As lone survivors Dana and Marty infiltrate the scientists’ lair, the two narratives are brought into collision, and while the action arguably increases – or at least, gets knocked up a notch – the narrative theme shifts gear in a way that makes the story feel slow. If you’ve ever seen Into the Woods, it’s a bit like the moment near the middle of Act Two when the fairy tale characters suddenly notice the ever-present narrator, freak out and kill him, an action which forces them to depart from the story as known to the audience and strike out on their own. In fact, it’s exactly like that moment, with the key difference being that while Into the Woods employs the broken fourth wall device to explore character relationships and overturn archetypes, Cabin uses it as an excuse to create a gory-hilarious, Edgar Wright style bloodbath starring every single horror monster imaginable, with special emphasis on the giant snake. And while these final scenes certainly succeed at being blackly comic, they don’t really serve to unite the two thematically different stories that have preceded them.

Plotting

Narratively, Cabin is schizophrenic. On the one hand, it’s an overt deconstruction of the most overdone slasher-horror stereotypes, while on the other, it’s a self-aware film that nonetheless uses those stereotypes as the backbone of the plot. For anyone even vaguely trope-literate, there’s nothing new in recycling the same old characters,  even – and perhaps especially – if the whole point of doing so is to name and shame them as such. The ultimate explanation for this – that the terrible Dark Gods the scientists are serving need to see the archetypes fulfilled as a form of ritual sacrifice – is both riddled with fridge logic (which we’ll come to) and deeply unsatisfying in terms of the actual deconstruction itself. Holden’s death is a case in point: even though Cabin avoids the ultimate cliche of having the black dude die first, the fact that Holden still doesn’t make it to the end – or, rather, the fact that the issue of race is the one universally acknowledged horror-trope that the meta-narrative fails to so much as wink at, let alone address openly – is indicative of the film’s ambivalent commitment to self-deconstruction.

Or, to put it another way: it would have been much more interesting and far less heavy-handed to blur the archetype categories and cast multiple actors of colour. Marty, who was essentially presented as asexual, could have doubled with Dana as the Virgin – a narratively viable move which could have altered the ending in any number of ways. Curt and Holden were potentially interchangeable as both Scholar and Athlete – from the opening scenes, each of them qualified easily for either role – while making a male character the Whore would have been genuinely fascinating. And this ought really to have been possible: because while the archetype categories were openly named in the final scenes, it was also stated that when it came to Dana’s not being an actual virgin, the scientists were willing and able to ‘work with what [they've] got.’

Fridge Logic

Which is where, for me, the whole of Cabin fell down. I can deal with two thematically opposing narratives – one straight, one meta – that end up colliding in a blood-stained, crazycakes battle that plays out like the lovechild of Hot Fuzz and Shaun of the Dead on hallucinogenic meth. I can deal with witty, realistic dialogue that only works to elevate half the cast above the level of stereotype while   making the rest merely exemplary forms of the same; and I can even deal with a tropetastic film whose ultimate reliance on the very archetypes it exists to critique leaves it vulnerable to self-sabotage.

What I cannot deal with is the existence of giant, gaping logic-holes in an overarching narrative whose sole purpose is to make all the other contradictions viable.

So: every year for the whole of history, human beings all over the world have brought their horror-archetype stories to life in order to feed the blood of the victims to the Ancient Ones below – demonic, evil gods who, if denied at least one annual sacrifice from somewhere on Earth, will rise up and destroy humanity. OK. I can roll with that, except for the part that it makes no fucking sense. The entire point of the film is that the scientists have to enact horror stories as rituals, so that any deviation from the script – such as, for instance, the Virgin dying anything other than last – will invalidate the sacrifice. And yet, at the same time, it apparently doesn’t matter that the Virgin isn’t really a virgin – and if this seemingly crucial element is malleable, then why not everything else? If it were just a normal horror story, perhaps I wouldn’t care so much; but in the context of Cabin being almost solely about deconstruction, it matters that the given excuse for the stereotyped character format – We Had To, Because Ritual – doesn’t actually apply. It’s a continuity goof that screws not only the plausibility of the straight narrative, but the thematic goal of the meta. Unless it’s a double bluff and Whedon and Goddard were deliberately being lazy to somehow highlight out the laziness of others (which, if so, no), there’s no way to make it work – and that disappoints me, because if there’s one thing I don’t expect from Joss Whedon, it’s half-assed deconstruction.

Genre

This isn’t the only instance of fridge logic, but it is the most pointed, and the one which, for me, takes the most shine off the film. Stepping back from my own neurotic preferences, I can acknowledge that, quite possibly, I’m reading too much into things, and that maybe I should just be content to let Sleeping Gods lie. But even then, this doesn’t work, because Cabin is still a thematic mess. As a horror film, it’s jumpy, neither wholly the black comedy a la Edgar Right implied by the level of self-reference or the pure, straight-up shockfest implied by the advertising. It might have worked as a hybrid of the two, if not for the utter lack of synthesis or cathersis achieved by the ending – but instead, it’s a chimaera.

As a piece of deconstruction, it never rises above the level of a basic introduction to tropes. Remove the fansquee factor of Joss Whedon bringing the meta, and you’re left with a film which, while good fun in many places, informative in others and certainly original in terms of its execution (if not, as discussed, its archetypes), is neither as clever nor revelatory as its smugness seems to suggest its creators think it is. I won’t deny that it was fun to see Buffyverse alums Amy Acker and Tom Lenk working together, but Joss Whedon’s Favourite Actors isn’t a genre, and it doesn’t compensate for the presence of so many missteps.

Impact

Ultimately, despite my reservations, I suspect that The Cabin in the Woods is a necessary film – not because it does what no story has done before, but because it so unequivocally comments on what shouldn’t be done again. Given my druthers, it will forever stand as a 95 minute argument against the lazy application of horror tropes – and when it comes to the actual blood and gore, Cabin manages what is, perhaps ironically, its single best feat of deconstruction. The violence is short, sharp and brutal: minus the usual emphasis on drawn-out screams, running through darkened hallways, struggling with monstrous aggressors and retch-inducing torture porn, the fact that we genuinely do care for the characters, stereotypes and all, makes their deaths unusually horrific. As the audience watches the scientists watching the suffering, we’re invited to critique our own enjoyment of horror films – to ask why, when confronted with such brutal deaths, we persist in finding them entertaining at all.

Given that Cabin is still a horror film, this is arguably not the most effective course of action – rather like Sucker Punch’s failed attempt to critique the same vouyerism it was ultimately peddling. Nonetheless, I’ll give Whedon and Goddard more credit than to put them on the same level as Zack Snyder: Cabin’s violence is neither constantly sexualised, unduly graphic nor unnecessarily protracted, and instead relies on the audience’s emotional connection with the victims to convey its horror. And then there’s the ending – rocks fall, everyone dies, and eldritch gods rise, Cthulhu-like, from their ancient slumber, ready to destroy the world as we know it. This happens because Dana first fails to kill Marty and then refuses to, so that the film ends with our two bloodied survivors smoking a joint as the whole world cracks beneath them. It’s completely out of keeping with their characters – Dana’s will to survive, Marty’s intelligent self-analysis – and seemingly exists for no better reason than that it makes a good punchline. Maybe you’ll find it otherwise, but for me, it rankled: a final thumbing of the nose at everything in the film that should have worked, but didn’t.

Conclusion

The Cabin in the Woods is a tropetastic, self-analytic and deconstrutive horror romp starring torture zombies, college students, creepy scientists and a Bonus! giant snake. Whedon fans will enjoy his trademark dialogue and sense of the meta, though horror fans might be baffled as to what the hell he and Goddard are doing in their genre. Personally, it’s a question I’m still trying to answer – and maybe I never will.